In the Church’s annual liturgical cycle, Pentecost is “the last and great day.” It is the celebration by the Church of the coming of the Holy Spirit as the end—the achievement and fulfillment—of the entire history of salvation. For the same reason, however, it is also the celebration of the beginning: it is the “birthday” of the Church as the presence among us of the Holy Spirit, of the new life in Christ, of grace,
~By Father Stephen Freeman Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the Ascension to a
~Konstantinos Holevas, Political Scientist Five hundred and [seventy-three] years have gone by since that accursed day, 29 May 1453. When the cry “The City has fallen” rang out and the Reigning City, the City of Saints, Emperors and legends passed into the occupation of the Ottoman dynasty. Thus began the years of Turkish rule. The Greek nation survived, but Constantinople and Ayia Sofia (The Church of Holy Wisdom) remain in foreign hands. Today we honour
Metropolitan Anthony Bloom of Sourozh (Extract from a sermon preached at the University Church of Great St Mary’s, Cambridge, on 19 May 1985) And then, lastly, two events which I would like to bring together. The Presentation of Jesus in the Temple and the Crucifixion. Every male child first-born of a woman was to be brought to the Temple as an offering. If we read back into the Old Testament about the institution of the
~Ioannis Panayiotopoulos, Lecturer at the Theological School, Athens University One of the most wonderful stories in the Lavsaïko [Lives of the Ascetics, by Bishop Palladius of Helenopolis, written for a chamberlain at the court of Emperor Theodosios II, a certain Lavsos, from whom the book takes its name] describes the life of a monk who abandoned his monastery and went to the port of Alexandria to work as a dock labourer. Given the fact that
~Fr. Andreas Agathokleous It’s natural to have feelings of guilt if we look at sin as a transgression against ‘the law of God’ rather than as a sickness we’ve inherited as children of the first Adam. Because if, over time, sin becomes second nature, it exercises authority in our soul making us do what we don’t want to, as Saint Paul says. As we all know, this brings its own pressure, peace is lost and
~By Father Stephen Freeman A turning point in my life took place in an unremarkable manner. In my college years, my best friend approached me in the university library and thrust a book into my hand. “Steve, read this!” He said. The book was Vladimir Lossky’s Mystical Theology of the Eastern Church. The year was 1976. I did as he asked. I understood very little of what I read, though it changed my life. Interestingly, I
~By Father Stephen Freeman Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve
– Archpriest Andrew Phillips In the Name of the Father and of the Son and of the Holy Spirit. So we have come to the Feast of the Ascension of Our Lord. Thus we have come to the last day of Christ’s physical presence on Earth. This marks the fulfilment of all things, since His Conception at the Annunciation to the Holy Virgin, His Birth and all the events of His earthly life, recorded for
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras ‘When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished from their sight’. So we’ve seen how, initially, Christ walked along with the disciples in such a way that they didn’t recognize Him and that then He
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