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The Sixth Thursday of Great Lent. The Cross and the Resurrection

Protopresbyter Vasileios Kalliakmanis The Cross leads to the Resurrection, Great Friday bears fruit on the bright Sunday of Easter. Sorrow, listlessness and despair make way for the joy and peace of the Resurrection. Without the Cross, the Resurrection is inconceivable and without the Resurrection the Cross has no point. It might be better to say that the Resurrection is concealed within the Cross. This is why orthodox Easter is both the Cross and the Resurrection.

The Sixth Wednesday of Great Lent. Wednesday before Palm Sunday

Protopresbyter Georgios Dorbarakis Having strengthened by the power of the cross my mind weakened by wicked attacks, direct me to your will, Lord. Raise me, Christ, who am sleeping on the bed of pleasures, slumbering in sloth, and show me to be a venerator of your Passion. Having burnished our souls with fasting, let us, now cleansed, hasten to Jerusalem to meet Christ, who is coming in the flesh. (Matins, ode 1 [3]). This first

The Sixth Tuesday of Great Lent. The Death of God, my Death and the Resurrection

Sister Parakliti, Holy Skete of Saint Mary Magdalene, in Liti The grandeur of Great Friday and Great Saturday lies in the fact that human reason is incapable of comprehending that the Son of God died. In a war, for example, we can evaluate how tragic the situation is by the extent of the destruction. In some way, the same is true here. In order to stop the mighty catastrophe of human history, God died. So

The Sixth Monday of Great Lent. The Son of Man Will Be Delivered

Protopresbyter Themistoklis Mourtzanos ‘We are going up to Jerusalem’, he said, ‘and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles’ (Mark 10, 33). Among all the religions, only in the Christian faith does the founder not promise long life, prosperity, pleasure and comfortable circumstances for those who follow his words and example. It’s the only

Sunday of St. Mary of Egypt

Introduction On the Fifth Sunday of Lent the Orthodox Church commemorates our Righteous Mother Mary of Egypt. The feast day of Saint Mary of Egypt is April 1, however, she is also commemorated on this Sunday due to her recognition by the Church as a model of repentance. Life of the Saint Our holy mother Mary was born in Egypt. She had left her parents at the age of twelve to go to Alexandria, where

The Fifth Friday of Great Lent. We Have You as an Example of Repentance, Mary the Egyptian

Hierodeacon Rafael Misiaoulis, Theologian On the fifth Sunday in Lent, the Church brings to our attention an exceptional female ascetic: Saint Mary the Egyptian. She’s someone for us to imitate and has a great deal to teach us. Her Life was preserved for us by Saint Zosimas and written down by Saint Sofronios, Patriarch of Jerusalem (commemorated on 11 March). Saint Mary lived at the time of the Emperor Justinian, in the sixth century, in

The Fifth Thursday of Great Lent. The Great Canon of St Andrew of Crete

One of the most sacred and inspiring theological works of the Orthodox Church is the Great Canon of St Andrew of Crete. It is exclusively sung during two periods of Great Lent. The first week of Great Lent, it is divided into four parts, each part chanted at Great Compline in the evenings from Monday to Thursday. It is the longest canon the Church has with 250 verses. Each of the four parts of the

The Fifth Wednesday of Great Lent. The Annunciation of our Most Holy Lady, the Theotokos and Ever-Virgin Mary

Commemorated on March 25 The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacomb of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent. The Greek and Slavonic names for

The Fifth Tuesday of Great Lent. Him, Jesus Christ

~By Saint John Chrysostom Jesus Christ was called human, he was called the son of man, he was called the way, he was called a rock… Why was he called the way? To teach you that we ascend to the Father by him. Why was he called a rock? To teach you the value and stability of faith. Why was he called the foundation? To teach you that he supports all things. Why was he

The Fifth Monday of Great Lent. The Ascetic Life (St. John of the Ladder)

Bishop Agathangelos of Fanari For the secular people of today, focusing on an ascetic saint represents a problem. How can the ascetic figure of Saint John, the author of the Ladder, speak to us, when he acquired and preserved the Grace of God through tears, prayers, and spiritual asceticism? In Orthodox teaching, the ascetic life is nothing other than the transcendence of selfishness, the attempt, in Grace, to apply God’s commandments, to live the life