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How the Church Approaches Its Sinful Children

Fr. Andreas Agathokleous The notion that the Church has laws for all people and all circumstances appears not to be the case in practice. Moreover, such an idea would negate the uniqueness of the person and would amalgamate all people together, which would contravene God’s plan. When John the Baptist preached his message of rebuke, he roused the souls of the crowds who came to him to be baptized and asked him: ‘What shall we

Diving into Life

~Sermon preached by Fr. Antony Hughes on Sunday, January 24, 2021 Around our Lord was an aura of welcome. “Come to Me,” he said. “Let the children come and do not hinder them,” he told his disciples. The Samaritan Woman came, Zacchaeus came, Jairus came on behalf of his daughter, the Syro-Phoenician Woman for her son, the lepers came for themselves. Even the Pharisees came albeit to challenge him, but in their challenge, I think, there was

Lotus Petals in the Translucent Soul

~Sermon preached by Fr. Antony Hughes on Sunday, January 31, 2021 What we see today is a miracle of the highest order. Khalil Gibran defines this miracle in a line of poetry. “The soul unfolds itself, like a lotus of countless petals.” The soul of Zacchaeus was closed. Trapped in a prison built with iron bars. Born into a family of Jewish tax collectors he had no choice but to become one himself. That was

The God That Hovers

Sermon preached by Fr. Antony Hughes on Sunday, January 23, 2022 I love the image we see of God at the beginning of the Genesis story of the creation. Let’s read Genesis 1:2. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (Genesis 1:2) An interesting point that demonstrates the metaphorical nature of the story is that God is said

The Debt of Sin and the Sin of Debt

~By Stephen Freeman, May 24, 2023 There are a number of ideas and phrases that most Biblically literate Christians would swear were in the Bible, but are not. Among those is the phrase (or concept) of the “debt of sin.” It is simply not there. Nor is there a phrase that describes sin as something that we “owe.” Again, it’s simply not there. The phrase, “the debt of sin,” or “sin debt” is extra-biblical. It

Sunday of the Samaritan Woman: The Sixth Hour

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2023 When we are troubled, God draws nearer to us (if one can say God is ever not “near”) it can certainly seem that way. Actually, as Rebbe Barukh taught, “Faith and the abyss are next to one another.” Carl Jung added his two cents writing that mystics swim in the same water in which psychotics drown. Before the dialogue

How to Recognize the Authentic Christian Experience

Published by Pemptousia Partnership on July 29, 2021 Metropolitan Nikolaos (Hatzinikolaou) of Mesogaia and Lavreotiki What are the characteristic features of the authentic Christian experience? We can begin by looking at the end of the first chapter of the Gospel according to Saint John, the section regarding the call of the disciples. This passage is of particular interest, because it’s an image of how Christ calls each Christian separately and what, in the end, the grace and love

Extreme Humility and Radical Love

Sermon preached by Fr. Antony Hughes on Sunday, February 10, 2019 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen.  Glory to Jesus Christ! The Gospel always gives us a glimpse into Christ’s Great Good Heart.  The Lord reveals to us His Father’s gracious will to heal and save all of creation by living among us an incarnate life and demonstrating in living color what it

The God that Hovers

Sermon preached by Fr. Antony Hughes on Sunday, January 23, 2022 I love the image we see of God at the beginning of the Genesis story of the creation. Let’s read Genesis 1:2. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. (Genesis 1:2) An interesting point that demonstrates the metaphorical nature of the story is that God is said

Sixth Tuesday of Great Lent. The Ethos of Lent

By Fr. George Morelli The ethos of Lent for the committed Orthodox Christian is told to us by St. Dorotheus of Gaza. He likened it to a wake-up call, ‘a coming to one’s self’ (like the Prodigal Son) to find meaning for the entire year. The “great and saving forty days” are to wake us up to all times and seasons of all year. St. Dorotheus means more than this year only because each and