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The Universal Christ: Growing in Christ

[The cosmos] is fundamentally and primarily living. [1] Christ, through his Incarnation, is interior to the world, rooted in the world even in the very heart of the tiniest atom. [2] —Pierre Teilhard de Chardin As Paul saw Christ as a single “New Human” (see Ephesians 2:15), as Duns Scotus saw Christ as the Alpha point of history, so Teilhard saw the same Divine Icon as the Omega point of cosmic history—both the archetypal starting point and the alluring final goal.

The Universal Christ: Christ Is Everywhere

Christ is the eternal amalgam of matter and spirit as one as they hold and reveal one another. Wherever the human and the divine coexist, we have the Christ. Wherever the material and the spiritual coincide, we have the Christ. That includes the material world, the natural world, the animal world (including humans), and moves all the way to the elemental world, symbolized by bread and wine. The Eucharist offers Christians the message in condensed

The Fourth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Salvation as At-One-Ment: Divinization

…. we [have] explored the metaphor of a wedding to describe what God is doing—preparing and drawing us toward deeper intimacy, belonging, and union. The Eastern Fathers of the Church were not afraid of this belief, and called it the process of “divinization” (theosis). In fact, they saw it as the whole point of the Incarnation and the very meaning of salvation. The much more practical and rational church in the West seldom used the

The Third Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Connecting with Universal Meaning

Let nothing disturb you, Let nothing frighten you, All things are passing: God never changes. Patience obtains all things Whoever has God lacks nothing; God alone suffices. —St. Teresa of Avila (1515-1582) [1]   Contemplation is a most radical form of self-surrender and kenosis (letting go). Yet surrender is only possible if there is a profound trust that there is Someone trustworthy to whom we can surrender. Paradoxically, self-forgetfulness leads to a firm and fearless sense of

The Apostle Paul. Paul’s Conversion Experience

All of Paul’s major themes are contained in seed form in his conversion experience, of which there are three descriptions in Acts written by Luke (chapters 9, 22, and 26). Paul’s own account is in the first chapter of Galatians: “The Gospel which I preach . . . came through the revelation of Jesus Christ” (1:11-12). Paul never doubts this revelation. The Christ that he met was not the Christ in the flesh (Jesus); it