~Sermon preached by Fr. Antony Hughes on Christmas Eve – December 24, 2012 In the Western Rite on Christmas Eve the Prologue from St. John’s Gospel is read. It is a good choice for this night. Do you remember it? “In the beginning was the Word, and the Word was with God and the Word was God…” “En arxn ain ho Logos…” John equates Jesus, the Son of God, with a word that came to
~Father Stephen Freeman, August 15, 2023 There’s a part of us that is wired to be careful. It senses danger and hunkers down. It looks for danger. It can easily become the dominant mode of our life. Anxiety and depression, are among the most common noises of this internal warning system. When it comes to dominate, we see the world through fear-colored glasses. In the classical language of the Church, we describe such an experience by the voices
~By Father Stephen Freeman, September 26, 2018 In my last article, I described our personal existence as something that is not self-contained but found only in relation. Who-I-am is seen in the face of the one beholding me. There is an element of this in the perception of beauty that is worth noting. Some years ago, my wife and I visited the Grand Canyon. Its beauty is impossible to describe. I consistently felt frustrated with
~By Stephen Freeman, May 17, 2023 As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man is an iconographer and needs to re-learn what that means. +++ Franz Kafka famously
By Father Stephen Freeman, February 5, 2018 I have had a few emails and other notes regarding my recent articles on Providence and a non-modern spiritual life. To speak about a life that is not understood in terms of progress, but in terms of its struggles and weakness is the antithesis of the modern ideal. No matter how bad things might be, at some point, we are always assured that they can get better. “Getting
By Father Stephen Freeman, January 24, 2018 Somewhere along the years, I gained a useful insight about “doing nothing.” On the whole, it’s the lousiest strategy for living that can be found. We were not created to be passive creatures. Our life is a gift of a good God, but we are not called to be passive recipients. Anyone who has struggled with a “besetting sin” will understand what I’m saying. Trying to “not” do
An Interview with His Eminence Metropolitan Savas of Pittsburgh PRAXIS: Your Eminence, you’ve acquired something of a reputation for your openness to popular culture. How do you reconcile your role as a bishop of the Greek Orthodox Church, a Church that prides itself on its fidelity to tradition, with your willingness to engage the rapidly changing and generally irreverent world of pop culture? METROPOLITAN SAVAS: You say “change” as if it’s a bad thing! I
Sermon Preached by Father Antony Hughes on Sunday, May 9, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! Each encounter with Christ in the New Testament is unique. Each encounter is open and free. Nothing with God in His dealings with humanity is formulaic or pre-planned. Never is anything forced. Some come away from meeting the Lord happy and some go
By Fr. Stephen Freeman, February 25, 2020 I have written from time to time about the concept expressed in Dostoevsky’s The Brothers Karamazov, “Forgive everyone for everything.” It is a quote taken from the fictional Elder Zosima, but it is certainly a sentiment well within the bounds of Orthodox Christian thought. I have been challenged from time to time by people arguing that we cannot forgive those who have not sinned against us – that this right
Sermon preached by Fr. Antony Hughes on Sunday, September 3, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (21:33-42) The Lord spoke this parable: “There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of
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