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From Darkness to Light

~By Archimandrite Varnavas Lambropoulos On the eve of our entry into Great Lent, everything in church speaks to us of repentance. The wonderful hymns ‘robe’ the message of repentance in a poetic manner; the Gospel reading gives us the keys to open the gates of repentance; and the Epistle reminds us of one of Saint Paul’s most pressing admonitions: to call us to repentance. In essence the leading apostle repeats, in his own, graphic manner,

‘A Lover of Knowledge’—St Mark the Ascetic

Today we celebrate the memory of the Holy Mark the Ascetic (5th c.), also known as St Mark the Monk. Although St Mark wrote some very important hesychastic treatises, which have been included in the Philokalia, little is known about his life. An ascetic and wonderworker, he was made a monk at the age of forty by his teacher, St John Chrysostom. Mark spent sixty more years in the Nitrian desert in fasting, prayer and

On Silence and Stillness (I)

On Silence and Stillness (I) Although they are often used interchangeably, the terms “silence” and “stillness” are not synonymous. Silence implies in part an absence of ambient noise, together with an inner state or attitude that enables us to focus, to “center” on the presence of God and to hear His “still, small voice.” To silence, the virtue of stillness adds both tranquility and concentration. Stillness implies a state of bodily rest coupled with the

REPENTANCE IN THE PHILOKALIA (Part I)

ST. ISAIAH THE SOLITARY I, ON GUARDING THE INTELLECT, SEC. 22 Here Isaiah the Solitary expresses the same confidence that Paul speaks of in Romans 8:38-39, that “nothing can separate us from the love of God.” All that is required is for the sinner to repent and return to God.      “Be attentive to yourself, so that nothing destructive can separate you from the love of God. Guard your heart, and do not grow listless