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The Twenty-Fourth Day of Christmas Advent. Celebrating the Nativity as a Family.

The Center for Family Care of the Greek Orthodox Archdiocese of America Today God came unto sinners; let not the righteous man exalt himself over sinners! Today the Most Rich One became poor for our sake; let the rich man invite the poor to his table! Today we received a gift which we did not ask for; let us bestow alms to those who cry out to us and beg! The present day has opened

The Third Friday of Great Lent: Before Thy Cross

By Fr. Stephen Freeman, March 26, 2011  Sunday, the third in Lent, is set aside to honor the Venerable and Life-Giving Cross. I offer these thoughts: In a short work, The Beginning of the Day, (I believe it was a special printing and is not generally available), Met. Kallistos Ware notes this about the Cross and its connection with the whole of creation: …[The] created order in its entirety participated in the Savior’s Passion: the earth shook,

Sacred Cosmology in the Christian Tradition (Part IV)

Logos and Creation The fundamental cosmic intuition of the Christian spiritual path is that creation is the manifestation of an order that at one and the same time transcends it, sustains it from within and manifests itself through it. This intrinsic, transcendent, immanent order is the Logos — the eternal son of God. The term ‘Logos’ in Christian theology marries, through the revelation of St. John’s Gospel and the Epistles of Paul, its Greek philosophical

Ninth Day of Christmas Advent, Meditation: Why Did He Come? (Part II)

Meditation: Why Did He Come? St. Gregory of Nazianzus wrote: Darkness is loosened, light is created. The Pillar of Fire is given to Israel. Those dark in ignorance see the great light: knowledge and wisdom. Old things are finished; all is become new, the letter retreats; the Spirit prevails; shadows disappear; the truth now enters; nature’s law is overturned for heaven needs filling… What was invisible, now is distinguishable. What was untouchable now is touchable…

PASSIONS AND VIRTUES: The Prayer of St. Ephrem (Part IV)

Agape In terms of our love for one another, all four forms of love are good. But our love towards our fellow human beings is rooted in our love for God. Love for man in Christianity is not humanitarianism, which sees man as the supreme good and goal of life. Our love towards one another can often be distorted and sinful. Philia, eros, and storge, while in themselves good, can be perverted and exaggerated. This

Sacred Cosmology in the Christian Tradition (Part IV)

Logos and Creation The fundamental cosmic intuition of the Christian spiritual path is that creation is the manifestation of an order that at one and the same time transcends it, sustains it from within and manifests itself through it. This intrinsic, transcendent, immanent order is the Logos — the eternal son of God. The term ‘Logos’ in Christian theology marries, through the revelation of St. John’s Gospel and the Epistles of Paul, its Greek philosophical