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The Sixth Tuesday of Great Lent: Good Friday and Unbelief

~By Father Stephen Freeman, April 22, 2022 Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so glowingly and with such

A Mass of Sinners. Poustinia.

Committed to living as the presence of Christ By Abbot Tryphon, January 17, 2020  According to Saint Ephraim the Syrian (306 – 373), “The Church is not the assembly of saints, it is the mass of sinners who repent, who, sinners though they are, have turned towards God and are oriented towards Him.” As a people whose focus is on God, we are sinners who are committed to living as the presence of Christ in

God and the Box

By Fr. Stephen Freeman, August 24, 2015  It is a commonplace that you “cannot put God in a box.” It is an affirmation of the transcendence of God and of the limits of human understanding. It is also a common rhetorical ploy to shut down a theological discussion. But, let’s think a little more about the box. I am deeply averse to statements that begin: “God cannot.” They are often little more than bad theological

Christos Anesti! Christ is Risen! Thursday of the Second Week of Pascha: Jesus Rose with His Wounds

Jesus rose with His wounds; and we, too, rise with our wounds. In repentance, we are able to realize a resurrection of the heart before the final resurrection of the dead. The key to this mystery is given to us at the moment of our baptism, which offers the possibility of repentance and the foretaste of resurrection. Through baptism, we find that our resurrection through repentance is not a denial or a disparagement of our

Ego as the Actor

The ego is that part of the self that wants to be significant, central, and important by itself, apart from anybody else. It wants to be both separate and superior. It is defended and self-protective by its very nature. It must eliminate the negative to succeed at this. The ego is what Jesus called an “actor,” usually translated from the Greek as “hypocrite” (see Matthew 23). If our “actor” is merely defended, the shadow will