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A Transition to Life: The Dormition of the Mother of God

Elder Ephraim of Arizona † Every time we celebrate the Dormition of the Mother of God, it’s as if we’re having Easter – the Easter of the summer. Our Lady the Mother of God prepares Easter for us. A glorious crossing “from death to life”. A second Easter, holy spotless, life-giving for the human race, because today “the laws of nature are overcome”. “How the source of life goes towards life, passing through death”, says

The Fifth Thursday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Members of One Another (Part XII): Compassion Towards Plants

The compassionate love of St Silouan extends beyond animals to plants: ‘Hurt not the earth, neither the sea, nor the trees’ (Revelation 7:3). On one occasion when the two of them were walking together, Fr Sophrony struck out with his stick at a clump of tall wild grass. The Starets said nothing, but he shook his head doubtfully; and at once Fr Sophrony was ashamed. In his own writings St Silouan says: That green leaf

The Fourth Thursday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Members of One Another (Part XI): Compassion Towards Animals

St Silouan gave careful thought to our relationship as humans with the animals. This is only to be expected. He had grown up in an agricultural community. The Holy Mountain which then became his monastic home abounds in living creatures, in birds, butterflies, snakes and jackals, and also (at any rate in the days of the Starets) in wolves and wild boar, not to mention the domestic animals, the horses and mules, that the monasteries

The Second Wednesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Members of One Another (Part X): The Spiritual Value of the Human Body

In St Silouan’s teaching concerning the bonds that unite us humans to the rest of creation, there are three points that I find particularly interesting: The Starets underlines the spiritual value of the human body. While he adopts a negative attitude towards the passions, he is fundamentally positive in his estimate of our human physicality. We are to hate, not our bodies as such, but the sinfulness that corrupts them. In its present fallen state

Members of One Another (Part IX): Weep with Me, Forest and Desert (I)

Sin and salvation, however, are not merely human in scope, but they also involve the entire created order. When Adam fell, the whole creation fell with him; and by the same token our human salvation will inaugurate the salvation of the total cosmos. As Fr Sophrony puts it, ‘Every saint is a phenomenon of cosmic character’. We are not saved from but with the world. This cosmic understanding of sin and salvation has a firm

Members of One Another (Part VIII): The Total Adam

The sin of Adam is cosmic in its effects, destroying as it does the primal harmony that prevailed between humans and the rest of creation. So Adam exclaims in his ‘Lament’: In paradise was I joyful and glad: The Spirit of God rejoiced me, and suffering was a stranger to me. But when I was driven forth from paradise cold and hunger began to torment me. The beasts and the birds that were gentle and

Members of One Another (Part VII): Adam, Our Father

St Silouan’s consuming desire for the salvation of all stands out in yet sharper relief when we take into account his teaching about what may be termed the ‘total Adam’. This is not, I think, a phrase that he himself employs, but it accurately sums up his point of view. For St Silouan, Adam is ‘our father’, the ‘father of all mankind’. Following St Paul (1 Corinthians 15:22, 45), the Starets sees Adam the first-formed

Members of One Another (Part XII): Compassion Towards Plants

The compassionate love of St Silouan extends beyond animals to plants: ‘Hurt not the earth, neither the sea, nor the trees’ (Revelation 7:3). On one occasion when the two of them were walking together, Fr Sophrony struck out with his stick at a clump of tall wild grass. The Starets said nothing, but he shook his head doubtfully; and at once Fr Sophrony was ashamed. In his own writings St Silouan says: That green leaf

Members of One Another (Part XI): Compassion Towards Animals

St Silouan gave careful thought to our relationship as humans with the animals. This is only to be expected. He had grown up in an agricultural community. The Holy Mountain which then became his monastic home abounds in living creatures, in birds, butterflies, snakes and jackals, and also (at any rate in the days of the Starets) in wolves and wild boar, not to mention the domestic animals, the horses and mules, that the monasteries

Members of One Another (Part X): The Spiritual Value of the Human Body

In St Silouan’s teaching concerning the bonds that unite us humans to the rest of creation, there are three points that I find particularly interesting: The Starets underlines the spiritual value of the human body. While he adopts a negative attitude towards the passions, he is fundamentally positive in his estimate of our human physicality. We are to hate, not our bodies as such, but the sinfulness that corrupts them. In its present fallen state