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Noetic Science and Natural Science. Noetic Faculty.

10/22/2024

Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha: THE RESURRECTION OF CHRIST

06/05/2024

By Petros Vassiliadis What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lambri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)? It is undoubtedly, the conviction of

The Conscience We’ve Forgotten

10/04/2023

Published by Pemptousia Partnership on October 16, 2021 Protopresbyter Themistoklis Mourtzanos ‘When our conscience tells us to do something and we ignore it, and when it then tells us to do something else and we don’t do it, we steadily and relentlessly stamp upon it; we bury it and it can’t shout aloud within us anymore, because of the weight that’s covering it’ (Abbas Dorotheos). Nowadays, our conscience has been banished from the stage of upbringing, education, and

Get Your Soul Back

09/29/2023

By Fr. Stephen Freeman, July 24, 2017  When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul

Noetic Science and Natural Science. Noetic Faculty.

03/11/2021

Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in

Have You Lost Your Soul?

06/05/2020

By Fr. Stephen Freeman, July 1, 2015 When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul

Noetic Memory. Noetic Faculty

02/20/2020

The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant prayer” of the Holy Spirit inside the heart. Humankind’s mishandling of the memory of

Persons in Communion: Singular and plural (Part I)

02/12/2019

Personal existence has a ‘vertical’ dimension, a desire to be plunged into the fullness of God. And this fullness is not a solitude but an ocean already alive with the movement of infinite love. The depth is not unrelieved gloom; it contains reciprocal activity, interchange, the presence of the other, while duality is avoided in the communion of the Three in One. The depth itself suggests the inexhaustible character of the Persons and of their

I Love, Therefore I Am

07/25/2018

Self-centeredness is in the end coldness, isolation. It is a desert. It’s no coincidence that in the Lord’s Prayer, the model of prayer that God has given us, and which teaches what we are to be, the word “us” comes five times, the word “our” three times, the word “we” once. But nowhere in the Lord’s Prayer do we find the words “me” or “mine” or “I”. In the beginning of the era of modern

Christos Anesti! Christ is Risen! Thursday of the Fourth Week of Pascha. Man is an Idolater of Himself.

05/03/2018

From our own experience and from our observation of others we are aware that human nature is damaged. Damaged, first of all, within each one of us; the ‘self is a shadow theatre of neurotic characters, and it is they who are pulling our strings instead of the other way about. Our faculties are disunited and out of order. While the rational intelligence is busy making distinctions, the ‘heart’, in obedience to dark subconscious forces,

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