Meditation: Why Did He Come? Jesus himself explains why He came: “Think not that I have come to abolish the law and the prophets; I have come not to abolish them, but to fulfill them” (Matt. 5: 17). “I come not to call the righteous, but sinners” (Matt 9; 13). “For the Son of Man came to seek and to save the lost” (Luke 19:10). “I have come as light into the world, that whoever
Mary “has found favor with God” (Luke 1:30). She was chosen and ordained to serve in the Mystery of the Incarnation. And by this eternal election or predestination she was in a sense set apart and given an unique privilege and position in the whole of mankind, nay in the whole of creation. She was given a transcendent rank, as it were. She was at once a representative of the human race, and set apart.
The Resurrection of Christ was a victory, not over his death only, but over death in general. “We celebrate the death of Death, the downfall of Hell, and the beginning of a life new and everlasting” [Easter Canon, 2nd song, 2nd Troparion]. In His Resurrection the whole of humanity, all human nature, is co-resurrected with Christ, ‘the human race is clothed in incorruption” [Sunday Matins], co-resurrected, not indeed in the sense that all are raised
In the death of the Savior the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal, since even in the original and spotless human nature a “potentia mortis” was inherent. The Lord was killed and died. But death did not hold Him. “It was not possible for him to be held by it” (Acts 2:24). St. John Chrysostom commented: “He Himself permitted it. … Death itself
In the Name of the Father, the Son and the Holy Spirit. [On Palm Sunday] Christ enters the path not only of His sufferings but of that dreadful loneliness which enshrouds Him during all the days of Passion week. The loneliness begins with a misunderstanding; the people expect that the Lord’s entry into Jerusalem will be the triumphant procession of a political leader, of a leader who will free his people from oppression, from slavery, from
THE GENEALOGICAL LINE OF JUDAH’S DESCENDANTS given in Matthew’s Gospel follows the history of the nation all the way from its father, Abraham, to the birth of Jesus, the fulfillment of all messianic prophecy, the One “who is called Christ.” This grand finale is what we celebrate in the weeks of Advent. The planting of the male “seed,” which was to germinate and ripen in the furrows of successive generations, was a vital responsibility as
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