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The Feast of Christ’s Reception as Fulfillment of the Ritual of Mosaic Law

~Theodore Rokas The recent feast, the Reception of the Lord, is the feast which is celebrated exactly forty days after that of His Nativity. The name of the feast in Greek comes from a verb meaning ‘to go out and meet or welcome someone’ [Hence the depiction of Symeon in icons as being at or outside a door. WJL]. As regards the determination of the celebration of the feast on 2 February, this was decided

The Thirty-First Day of Christmas Advent. The Feast Day of the Holy Hieromartyr Eleftherios

~By Father George Konstantopoulos My beloved brothers and sisters in Christ God, CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. ON THE 15th OF DECEMBER OUR HOLY ORTHODOX CHURCH COMMEMORATES THE HOLY HIEROMARTYR ELEFTHERIOS, BISHOP OF ILLYRICUM Eleftherios (meaning freedom or liberty), the wondrous and glorious hieromartyr, shone forth as a brilliant luminary during the 2nd century after Christ. He was born in the renowned and great city of Rome of

The Dormition of Saint Anna

Saint Anna (also Ann or Anne, from Hebrew Hannahחַנָּה, meaning “favor” or “grace”) of David’s house and line, was the mother of the Virgin Mary and grandmother of Jesus Christ according to Christian Tradition. St Anna is the Greek rendering of her Hebrew name Hannah. Mary’s mother is not named in the canonical gospels. Christian view: According to the Gospel of James, a document of the New Testament apocrypha, St Anna and her husband St

Mary and the Temple

By Fr. Stephen Freeman, September 12, 2017  “And let them make Me a sanctuary, that I may dwell among them.” (Exo 25:8) The center of Jewish life at the time of Christ was the Temple in Jerusalem. Jesus was presented there at forty days of age. His family traveled to the Temple when he was twelve. He taught there during His ministry and drove the money-changers out. There is a tendency in much modern thought

The Lord’s Prayer (Part II)

As the Jews were called by Moses to escape from the country of Egypt, to follow him in the dark night, to cross the Red Sea, so also is each individual brought into the wilderness, where a new period begins. He is free, but not yet enjoying the glory of the Promised Land, because he has taken with him, out of the land of Egypt, the soul of a slave, the habits of a slave,