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Discourse on Love

Archimandrite Georgios Kapsanis, Abbot of the Holy Monastery of Gregoriou † Our Lord and Savior Jesus Christ handed down to us the perfect teaching on salvation. And he himself was the first to implement what he taught. It is he who ‘practices and teaches’ (Matth. 5, 19). He also gave us the parable of the Good Samaritan as an example of real love. But the most outstanding Good Samaritan is Christ himself, who took upon

The Dormition

Sermon preached by Fr. Antony Hughes on Sunday, August 15, 2021 In the name of the Father, and of the Son, and of the Holy Spirit, One God Amen. Glory to Jesus Christ. The scripture readings today are extremely significant and apropos to the day. Saint Paul’s talking about self-emptying: The Kenosis of Jesus Christ, who came to the world, giving up all His divine prerogative to become one of us and save us in

How Magnificent Our Lady Is

Metropolitan Nikolaos (Hatzinikolaou) of Mesogaia and Lavreotiki What a magnificent person our Lady is. She shows us the path and provides us with the way to deification, that is, how each of us can attain a state of likeness with God and communion with him. Our Lady is also a model for our life and a source of strength, with the protection of her intercessions, on this journey of ours. But how is this so?

The First (Bright) Monday of Pascha. Renewal Week, the Brightest and Most Resurrectional of the Year

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Protopresbyter Antonios Christou My dear readers, CHRIST HAS RISEN!  After Great Lent, we entered Holy Week, and after Easter Sunday (the evening of Great Saturday) we’re now into the ‘Rose’ Triodio, that is the period of the Pentikostario (the book of Pentecost). This is the preeminent time of the resurrection in the Church and lasts until the Sunday of All Souls. The first week of the Pentikostario, that is the

The Fourth Friday of Great Lent. The Epistle Reading for the 4th Sunday in Lent

By Metropolitan of Pisidia Sotirios † In today’s Epistle, Saint Paul calls hope ‘a sure and steadfast anchor of the soul’. A ship without an anchor runs the risk of being dashed against the rocks along a coast. When people without hope are faced with the adversities of life, they’ve got nothing to lean on. What an anchor is for a ship, or air for the lungs, hope is for our spiritual existence. Hope is

The Third Thursday of Great Lent. The Sign of the Cross in the Old Testament

~By Theodore Rokas In his first epistle to the Corinthians, Saint Paul mentions that ‘the Jews seek a sign’ (1 Cor. 1, 22), that is they wanted a supernatural sign, such as resurrection of the dead, or healing of the demonically possessed, which would make them believe in the preaching concerning the Cross. So they sought this supernatural sign, ignoring and ignorant of all the signs and wonders that God had shown them in the

The Second Friday of Great Lent. Saint Gregory Palamas (2nd Sunday in Lent) – A Christian Existentialism

Fr. John Meyendorff In its opposition to Barlaamite nominalism, Palamite thought is a solemn affirmation of divine immanence in history and in man. God does not reveal Himself to the world only “through creatures” but directly, in Jesus Christ. We have all, all of us, known the Son by the Father’s voice speaking to us from on high (Matt. 3: 16-17) and the Holy Spirit himself, who is unutterable light, has shown us that this is indeed

The Second Thursday of Great Lent. Great Lent: An Empirical Journey into the Depths of Our Being

~ By Elder Patapios Kavsokalyvitis, Superintendent of the Skete of the Holy Trinity, Mount Athos By fasting, we learn to say ‘No’ to our desire for food and also learn to say ‘No’ to our often self-destructive will. We also learn to say ‘Yes’ to God, which is always redemptive. We’ve begun the Triodio, this blessed period of the liturgical year, with repentance, because we’ve felt deeply, existentially, within us the need to return from

The First Thursday of Great Lent. Charity and Lent

Protopresbyter Antonios Christou Dear readers, Great Lent is a time of strenuous, spiritual struggle with ourselves (less sleep, less nutrition, less ease and preoccupation with things we like doing, greater participation in the services and prayers, and so on). I don’t know, however, whether we truly realize the extent to which another fundamental aim is charity towards others. Apart from the general principle expressed in the Sermon on the Mount (‘Blessed are the merciful* for

From Darkness to Light

~By Archimandrite Varnavas Lambropoulos On the eve of our entry into Great Lent, everything in church speaks to us of repentance. The wonderful hymns ‘robe’ the message of repentance in a poetic manner; the Gospel reading gives us the keys to open the gates of repentance; and the Epistle reminds us of one of Saint Paul’s most pressing admonitions: to call us to repentance. In essence the leading apostle repeats, in his own, graphic manner,