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Saint Porphyrios on Blackmailing God

By Melinda Johnson Bargaining with God in prayer is such a common human behavior that it’s part of our culture. How many times have you seen a character in a movie, hands clasped, drenched in tears, promising, “God, if you will just [fill in the blank], I promise you I’ll never [fill in the blank] again!” Scenes like this appear in novels too, and many of us have caught ourselves doing something like this in

Smart Parenting + Halloween: A Few Spiritual Pointers for Orthodox Parents

By Fr. George Morelli “But whosoever shall cause one of these little ones who believe in Me to stumble, it would be to his advantage that a millstone turned by an ass were hung upon his neck, and he were drowned in the deep of the sea.”   (Mt. 18:6) In the United States and many European countries as well, we are coming up to the annual festival of the celebration of “All Hallows’ Evening.”

Fruit of the Transfiguration

“Lord, it is good for us to be here” (Matthew 17:4) The feast of Holy Transfiguration falls near the end of the liturgical year. Only the Dormition of the Theotokos follows, to complete and close the cycle. Why now? The time of the event comes six days following the confession of St. Peter [Matthew 17:1, Mark 9:2], or “about eight days” [Luke 9:28], although that doesn’t fix the date precisely. Nothing is arbitrary. It comes

Father Maximos on the Gift of Patience

There was further discussion about the gift of chrestotis before we had a short break. When we reassembled, I suggested that we move on to the next spiritual gift. “Coming from the bottom up, Fr. Maxime,” I said, “you have spoken so far of self-control, gentleness, faithfulness, goodness, and kindness or chrestotis. We’re left with patience, peace, joy, and love.” “Fine. Let’s continue with patience.” Fr. Maximos nodded, grinning. “God is infinitely patient. He does

Me, My “Selfie,” and I

By Fr. Vasile Tudora “They say—and I am willing to believe it—that it is difficult to know yourself—but it isn’t easy to paint yourself either.” Vincent van Gogh, letter to his brother, September 1889 The self-portrait genre has been around from the very beginning of art. It was used to identify the artist, when no photography existed, or to tell one’s story in a visual manner or to dive deep into one’s existential struggles. Some

Fourth Friday after Pascha, Christ is Risen!

“Ambassadors of the Faith: PROCLAIM HIS RESURRECTION” By Father Luke Melackrinos I want you to think about bottled water for a moment. Just a few short years ago we were all content to drink water from a sink. If back then we asked the question, “Would anyone pay for water?” I doubt anyone would have expected that in the year 2004 alone, U.S. Consumers spent an estimated 8 billion dollars on bottled water. Let me

Mysterium Tremendum, Mysterium Fascinosum

Rudolph Otto in his book The Idea of the Holy says that when someone has an authentic experience of the Holy, they find themselves caught up in two opposite movements at the same time: the mysterium tremendum and the mysterium fascinosum, a scary mystery and a very alluring mystery. We both draw back from and are pulled forward into a kind of liminal space where we are not at home at all and yet totally

Twenty-Seventh Day of Christmas Advent: Father Alexander’s Winter Pascha

Father Alexander Schmemann was the dean of Saint Vladimir’s Seminary in Crestwood, New York, and the spiritual father, teacher, pastor, and friend of countless people not only in America but around the world. He died on December 13, 1983, the same day of the year as Saint Herman of Alaska. Father Alexander learned that he had cancer in the fall of 1982. He greeted the disease as the opportunity for Christian witness. As a person

Hope-Bridled Grief: Discovering in Gregory of Nyssa a Christian Discipline of Grief (Part I)

The death of a loved one is excruciatingly painful, and it would seem wrong to ask moral questions about the appropriateness of someone’s grief, as if it were possible to hold our emotions in check at such horribly difficult times. It would appear cruel to imply to those in mourning that there is something wrong with them for feeling the way they do. Christianity holds that reason is a distinct faculty that gives guidance to

Father Maximos on Temperance and Self-Control

Fr. Maximos was fond of referring to a story of John Chrysostom, fourth-century patriarch of Constantinople who later was canonized as a major saint of the Church, both of the East and of the West. He was persecuted by the wife of the then emperor for being critical of her abuse of power and exploitation of the poor and weak. When John was warned by friends to stop his sermons against her on the ground