~By Saint John Chrysostom Jesus Christ was called human, he was called the son of man, he was called the way, he was called a rock… Why was he called the way? To teach you that we ascend to the Father by him. Why was he called a rock? To teach you the value and stability of faith. Why was he called the foundation? To teach you that he supports all things. Why was he
Bishop Agathangelos of Fanari For the secular people of today, focusing on an ascetic saint represents a problem. How can the ascetic figure of Saint John, the author of the Ladder, speak to us, when he acquired and preserved the Grace of God through tears, prayers, and spiritual asceticism? In Orthodox teaching, the ascetic life is nothing other than the transcendence of selfishness, the attempt, in Grace, to apply God’s commandments, to live the life
Protopresbyter Antonios Christou Dear readers, Great Lent is a time of strenuous, spiritual struggle with ourselves (less sleep, less nutrition, less ease and preoccupation with things we like doing, greater participation in the services and prayers, and so on). I don’t know, however, whether we truly realize the extent to which another fundamental aim is charity towards others. Apart from the general principle expressed in the Sermon on the Mount (‘Blessed are the merciful* for
Elder Patapios Kavsokalyvitis, Superintendent of the Skete of the Holy Trinity, Mount Athos By fasting, we learn to say ‘No’ to our desire for food and also learn to say ‘No’ to our often self-destructive will. We also learn to say ‘Yes’ to God, which is always redemptive. We’ve begun the Triodio, this blessed period of the liturgical year, with repentance, because we’ve felt deeply, existentially, within us the need to return from our expatriation.
Hierodeacon Rafael Misiaoulis, Theologian On the first Sunday in Lent we celebrate the restoration of the holy icons. The Church celebrates. Orthodoxy celebrates. The human race celebrates, since all of us are made in the image (icon) of God. The Church confesses in a variety of ways. It gives a confession of faith through words, deeds and symbols. With the body, soul and spirit. And also through the holy icons. On this day we honor
Protopresbyter Themistoklis Mourtzanos In the minds of people today, Lent’s a period of cleansing, of nutritional detoxification, preparation for Easter, not in terms of a change of life but of diet. This time seems to them more like a memory from the past, perhaps linked to grandparents. It leads them to church on Friday evenings to hear ‘Hail, Bride Unwedded’, to take communion at the first weekend, to be given flowers at the Veneration of
~Elder Ephraim in Arizona † At this time, we’re entering the great spiritual arena of the blessed Great Lent. Holy and Great Lent is a time of compunction, for repentance, for tears, for a change in ourselves, for a new stage in the spiritual life. Like an affectionate mother caring for her children, us Christians, the Church has designated this time of Lent as dedicated to the struggle, in order to help its children, fight
Protopresbyter Themistoklis Mourtzanos ‘It’s important that we set boundaries, but they should be accompanied by a vision’ (Professor Vasilis Karapostolis). We live in a time where everything’s allowed. Parents readily excuse their children for their missteps by saying ‘They’re children, what can you do?’. Love makes our heart tolerant, sometimes excessively so. Tolerance has nothing to do with the feeling that what other people do doesn’t matter because we’ll be patient anyway. In this way,
~Fr. Andreas Agathokleous Every person’s history comprises various phases, some pleasant, others not so. When we reflect on them, it may be that we’d rather some of them hadn’t happened and that, if we were able, we’d alter them. And yet they all contribute to our spiritual development and maturity. They’ve all given us something without which we wouldn’t be who we are and wouldn’t have our own story. It’s been said that our life
Archimandrite Symeon Krayiopoulos † What is projection? It’s when someone projects onto others whatever it is that’s inside themselves. To put it more analytically, so that we all understand: people who’ve committed a sin and have repressed the guilt created by it, have, along with the guilt, also repressed their moral conscience; they’ve also repressed the valid law of God and replaced it with their own. It follows that everything they think, judge and decide
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