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The Fifth Tuesday of Great Lent. The Monastic Life: The Way of Perfection, Part I

Published by Pemptousia Partnership, June 16, 2015 By Prof. Georgios Mantzaridis With the advent of monasticism, a special way of life appeared in the Church, which however did not proclaim a new morality. The Church does not have one set of moral rules for the laity and another for monks, nor does it divide the faithful into classes according to their obligations towards God. The Christian life is the same for everyone. All Christians have in common

The Third Wednesday of Great Lent: On Humility and the Humble Outlook (Part 3)

Published by Pemptousia Partnership, November 14, 2014 By Elder Joseph of Vatopaidi With a variety of definitions, our Fathers lead us to humility, but the meaning is almost the same: the comprehensive labour of love that supports all the other virtues. We shall now note some of the sayings of the Fathers which refer to the qualities and fruits of the humble outlook and the manner in which those who have it behave. This will

The Second Wednesday of Great Lent: On Humility and the Humble Outlook (Part 2)

Published by Pemptousia Partnership, November 4, 2014 By Elder Joseph of Vatopaidi Βlessed and favoured people who are humble are meek, calm, serene, attached to virtue, opposed to evil, untroubled by any circumstance or threat. They live in the bosom of the faith, like infants in the maternal embrace of grace. They never live for themselves, because they’ve forgotten what that is. They’ve become one with the others; they become all things to everyone, in

The First Wednesday of Great Lent: On Humility and the Humble Outlook (Part I)

Published by Pemptousia Partnership, September 30, 2014 By Elder Joseph of Vatopaidi (+2009) The title of this speech in Greek is ‘Περί ταπεινώσεως και ταπεινοφροσύνης’. An Elder has explained the difference as being that ‘ταπεινοφροσύνη’ is an attitude of mind (hence ‘humble outlook’), while ‘ταπείνωσις’ (‘humility’) is from the heart. In practice, however, the terms are often used interchangeably. Without question, the Scriptures as a whole, as well as Patristic philosophy, are ‘seasoned with salt’, as it were,

Α Goth Saint: The Holy Martyr Nikitas

Nikitas was born in the land of the Goths and was a disciple of their God-bearing bishop, Theofilos, who took part in the 1st Ecumenical Synod in Nicaea in 325. When the leader of the Goths, Athanaric, began to persecute and torture Christians, Nikitas opposed him with boldness and denounced him as an inhumane idolater. He was immediately arrested and tortured cruelly. He not only withstood this, but confessed his faith in Christ with even greater