THE SYNAXARION On June 29 in the Holy Orthodox Church, we commemorate the holy, glorious, all-laudable and foremost of the Apostles, Peter and Paul. Together, they are the patrons and protectors of the Patriarchate of Antioch. Peter was the son of Jonah and the brother of Andrew, the First-called. He was of the Tribe of Simeon from the town of Bethsaida. He was a fisherman and, at first, was called Simon but the Lord was
Sermon preached by Fr. Antony Hughes on Sunday, October 25, 2020 Let me begin today by reading from Paul’s letter to the Galatians chapter 5, vs. 22-23: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” Let’s focus on self-control today since one of the hallmarks of what we call “possession” is the loss of it. Our Holy Fathers and Mothers were not acquainted as
By Father Stephen Freeman Time is not Time-Bound Among the least appreciated aspects of classical Christian thought is its treatment of time. It is an understanding that is necessitated by the treatment of time within the Scriptures themselves and not by some alien metaphysic. It is Christ Himself who most reveals time in its proper perspective. He is both Beginning and the End (Rev. 1:8). This is not at all the same thing as saying that He
Saint Luke came from the city of Antioch, probably of a pagan family. From his youth he applied himself to seek after wisdom and to study the arts and sciences. He traveled all over the world to quench his thirst for knowledge, and had particular skill as a physician and in painting. The Gospel he wrote shows his excellent command of Greek; he also knew Hebrew and Aramaic. There is a tradition that Luke was
FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing
By Petros Vassiliadis What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lambri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)? It is undoubtedly, the conviction of
Sermon Preached by Father Antony Hughes on Sunday, May 9, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Christ is Risen! Each encounter with Christ in the New Testament is unique. Each encounter is open and free. Nothing with God in His dealings with humanity is formulaic or pre-planned. Never is anything forced. Some come away from meeting the Lord happy and some go
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity
Sermon preached by Fr. Antony Hughes on October 20, 2013 Luke 8:26-39 I do not like to talk about demons much. They are so into themselves that I don’t want to cooperate in their narcissism. Also, I accept completely the Orthodox understanding that sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and was resurrected, so It seems a little un-Orthodox to give demons as much credit
Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of
© 2020 Saint Sophia Greek Orthodox Cathedral
