By Abbot Tryphon, November 5, 2019 We are all in this together As we struggle in this life, it is good to remember that we are all together. We find our place of silence, where we encounter God, but even in this place set apart, we are together. In our journey to God, our common goal is the acquisition of a humble and contrite heart, and our common homeland is found in the Divine Liturgy,
By Fr. Stephen Freeman, September 21, 2015 From the screenplay of A Man for all Seasons William Roper: So, now you give the Devil the benefit of law! Sir Thomas More: Yes! What would you do? Cut a great road through the law to get after the Devil? William Roper: Yes, I’d cut down every law in England to do that! Sir Thomas More: Oh? And when the last law was down, and the Devil
By Abbot Tryphon, October 19, 2019 Not only do those in heaven pray with us, they also pray for us Most Protestant churches strongly reject all saintly intercession, citing passages such as 1 Timothy 2:1-5, which says that Jesus is the sole mediator between God and man, as well as Deuteronomy 18:10-11 which seems to forbid invoking departed souls. They also point to the fact that there are no examples in the Bible of living
Pavlos Mouktaroudis The second Sunday in Lent is devoted to Saint Gregory Palamas (14th century), a hesychast from the Holy Mountain and later Archbishop of Thessaloniki. Saint Gregory Palamas defended the hesychasts of the Holy Mountain who were being mocked and attacked by the person who expressed the spirit of the Western Church, the monk Barlaam, from Calabria in Southern Italy. When Saint Gregory defended these monks, he set out the Orthodox faith regarding God,
By Father Stephen Freeman, January 6, 2015 For an Orthodox priest, the services of the Church involve many “comings and goings.” Part of any service takes place within the altar area, which is usually enclosed by an iconostasis, a wall on which icons are hung. The wall does not truly separate one area of the Church from another so much as it marks one area off from another – the space of the Church is
At Bridegroom Orthros on Great and Holy Tuesday the Church sings the following hymn by St. Kassiane: O Lord, the woman who had fallen into many sins, perceiving Thy divinity, fulfilled the part of a myrrh-bearer; and with lamentations she brought sweet-smelling oil of myrrh to Thee before Thy burial. ‘Woe is me,’ she said, ‘for night surrounds me, dark and moonless, and stings my lustful passion with the love of sin. Accept the fountain
By Fr. Stephen Freeman, April 2, 2015 The Saturday before Palm Sunday is known as Lazarus Saturday among the Orthodox, and they celebrate Christ raising him from the dead just prior to His entrance into Jerusalem (gospel of John). It is a feast that offers something of a preview of Christ’s resurrection, and a foretaste of the General Resurrection at the End of the Age. Some years back I sat in a cave that is purported to
By Fr. Stephen Freeman, April 11, 2016 The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However,
In the Orthodox teaching, sin is not only the transgression of a rule leading to punishment; it is always a mutilation of life given to us by God. It is for this reason that the story of the original sin is presented to us as an act of eating. For food is means of life; it is that which keeps us alive. But here lies the whole question: what does it mean to be alive
[Not everyone] can attend the entire cycle of Lenten worship. Everyone can attend some of it. There is simply no excuse for not making Lent first of all the time for an increased attendance of and participation in the liturgy of the Church. Here again, personal conditions, individual possibilities and impossibilities can vary and result in different decisions, but there must be a decision, there must be an effort, and there must be a “follow-up.”
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