By Fr. Stephen Freeman, August 29, 2015 One of the most interesting stories in the Old Testament is found in Genesis 32. There we hear the story of Jacob wrestling with God. Or is it the story of Jacob wrestling with an angel? Jacob had to face his brother Esau the next day. His anxiety comes through even in that ancient account. The text says that Jacob wrestled “with a Man.” But this is not
By Fr. Stephen Freeman, August 14, 2007 In giving birth you preserved your virginity, In falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, And by your prayers, you deliver our souls from death. Troparion of the Feast – Tone 1 It is easy to be put off by Orthodox devotion to the Mother of God when coming at Orthodoxy from a Protestant background. Both
The transfiguration of Christ is one of the central events recorded in the gospels. Immediately after the Lord was recognized by His apostles as “the Christ [Messiah], the Son of the Living God,” He told them that “He must go up to Jerusalem and suffer many things… and be killed and on the third day be raised” (Mt 16). The announcement of Christ’s approaching passion and death was met with indignation by the disciples. And
By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.
By Fr. Stephen Freeman, August 17, 2015 There is a deep nagging sense in our culture of the “need to know.” We want to know government secrets, intimate details of private lives, pretty much everything. I think this felt need is often present because we lack trust in those who are keeping secrets. We want to know what they’re up to. The secrets of other lives, however, are interesting to us, primarily out of envy
By David Bentley Hart, October 2003 It is worth asking ourselves what this tableau, viewed from the vantage of pagan antiquity, would have meant. A man of noble birth, representing the power of Rome, endowed with authority over life and death, confronted by a barbarous colonial of no name or estate, a slave of the empire, beaten, robed in purple, crowned with thorns, insanely invoking an otherworldly kingdom and some esoteric truth, unaware of either
Source: ROCOR And so for us, too, the eternal bliss with Christ in His Kingdom has not yet commenced—this is merely our hope—but not because the Kingdom of Heaven is not yet ready, but because we are incapable of eternal bliss: we need another podvig under the guidance of the Holy Spirit. ARCHBISHOP SIMON (VINOGRADOV, +1933) OF PEKING AND CHINA: | 28 MAY 2014 Today is the Apodosis of Pascha, that is, the last day of this
From Old Testament times, the people of God prepared for holy occasions with fasting and prayer, and the New Testament continued with this holy tradition. The Lord Himself fasted for forty days before beginning His earthly ministry, demonstrating the importance of fasting before starting any spiritual task. Christ even went so far as saying “When you fast” (Matt. 6:16), rather than If you fast. Our Lord told his disciples that “when the bridegroom shall be
By Fr. Stephen Freeman, June 26, 2015 Can a nation ever sin? If so, how can it be forgiven? The stories and prophetic writings of the Old Testament are replete with examples of national sin. There are certainly stories of God dealing with individuals, but, on the whole, His attention seems to be directed to Israel and other nations as a whole. The promises and pledges are made to a collective people and the chastisement
By Fr. Stavros Akrotirianakis, December 30, 2018 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the Child and His mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the Child, to destroy Him.” And he rose and took the Child and His mother by night, and departed to Egypt, and remained there
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