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Christ and Nothing (Part VI)

07/09/2020

By David Bentley Hart, October 2003 It is true of Aristotle too: the dialectic of act and potency that, for sublunary beings, is inseparable from decay and death, or the scale of essences by which all things—especially various classes of persons—are assigned their places in the natural and social order. Stoicism offers an obvious example: a vision of the universe as a fated, eternally repeated divine and cosmic history, a world in which finite forms

Christ and Nothing (Part V)

07/02/2020

By David Bentley Hart, October 2003 I am speaking (impressionistically, I grant) of something pervasive in the ethos of European antiquity, which I would call a kind of glorious sadness. The great Indo-European mythos, from which Western culture sprang, was chiefly one of sacrifice: it understood the cosmos as a closed system, a finite totality, within which gods and mortals alike occupied places determined by fate. And this totality was, of necessity, an economy, a

Christ and Nothing (Part IV)

06/25/2020

By David Bentley Hart, October 2003 The word “nihilism” has a complex history in modern philosophy, but I use it in a sense largely determined by Nietzsche and Heidegger, both of whom not only diagnosed modernity as nihilism, but saw Christianity as complicit in its genesis; both it seems to me were penetratingly correct in some respects, if disastrously wrong in most, and both raised questions that we Christians ignore at our peril. Nietzsche’s case

Christ and Nothing (Part III)

06/18/2020

By David Bentley Hart, October 2003 We are still at war, of course, but the situation of the Church has materially altered, and I suspect that, by comparison to the burden the First Commandment lays upon us today, the defeat of the ancient pantheon, and the elemental spirits, and the demons lurking behind them will prove to have been sublimely easy. For, as I say, we moderns believe in nothing: the nothingness of the will

Christ and Nothing (Part II)

06/11/2020

By David Bentley Hart, October 2003 Even our ethics are achievements of will. And the same is true of those custom-fitted spiritualities — “New Age,” occult, pantheist, “Wiccan,” or what have you—by which many of us now divert ourselves from the quotidien dreariness of our lives. These gods of the boutique can come from anywhere—native North American religion, the Indian subcontinent, some Pre-Raphaelite grove shrouded in Celtic twilight, cunning purveyors of otherwise worthless quartz, pages

Christ and Nothing (Part I)

06/04/2020

By David Bentley Hart, October 2003 As modern men and women—to the degree that we are modern—we believe in nothing. This is not to say, I hasten to add, that we do not believe in anything; I mean, rather, that we hold an unshakable, if often unconscious, faith in the nothing, or in nothingness as such. It is this in which we place our trust, upon which we venture our souls, and onto which we

Archive

Christ and Nothing (Part VI)

Christ and Nothing (Part V)

Christ and Nothing (Part IV)

Christ and Nothing (Part III)

Christ and Nothing (Part II)

Christ and Nothing (Part I)

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