Archive

Not a Single Individual Will Be Saved

By Fr. Stephen Freeman, March 24, 2018  Perhaps the most striking thing about human beings is that we don’t actually come into existence by ourselves. There are parents (two of them when the laws of biology are allowed to work). The parents themselves are points of contact to a much larger world of the family and the culture itself. Human beings do not come without cultures. In a relatively short time, we acquire language and

The Sixth Monday of Great Lent: The Icon of Unfallen Suffering

By Fr. Stephen Freeman, March 27, 2017 The so-called “problem of evil” garners enduring attention in our culture. I recall in my freshman philosophy class the conundrum was used as the “coup de grace” in the logical assault on God’s existence. “Not only does God not exist, He’s not even good.” Poor God. All of this is made even more poignant in our comfortable world of modern prosperity where minor setbacks are seen to unravel

Ex Nihilo (1)

By Fr John Breck, February 1, 2022 In the very beginning, there was nothing. Nothing at all. There was neither time nor space, neither matter nor energy, neither life nor death. There were no galaxies, no stars or planets; nor were there molecules, atoms, or any of the vast array of subatomic particles that constitute physical reality as we know it. There was nothing. The concept of “nothingness” is impossible for us to grasp. “Nothingness”

Simply Living

By Fr. Stephen Freeman, November 30, 2015 Because you asked… Reflecting on my …article comparing the life of worldly cares and the monastic life, I have been asked to describe what the proper life in the world should look like. I will offer a few observations, but, in truth, I know of no better description than the 55 Maxims for Christian Living authored by Fr. Thomas Hopko of blessed memory. I know that his list

Christ and Nothing (Part XII)

By David Bentley Hart, October 2003 I wish, that is, to make a point not conspicuously different from Alasdair MacIntyre’s in the first chapter of his After Virtue: in the wake of a morality of the Good, ethics has become a kind of incoherent bricolage. As far as I can tell, homo nihilisticus may often be in several notable respects a far more amiable rogue than homo religiosus, exhibiting a far smaller propensity for breaking

Christ and Nothing (Part XI)

By David Bentley Hart, October 2003 The only cult that can truly thrive in the aftermath of Christianity is a sordid service of the self, of the impulses of the will, of the nothingness that is all that the withdrawal of Christianity leaves behind. The only futures open to post-Christian culture are conscious nihilism, with its inevitable devotion to death, or the narcotic banality of the Last Men, which may be little better than death.

Christ and Nothing (Part X)

By David Bentley Hart, October 2003 Thus when modern philosophy established itself anew as a discipline autonomous from theology, it did so naturally by falling back upon an ever more abyssal subjectivity. Real autonomy could not be gained by turning back to the wonder of being or to the transcendental perfections of the world, for to do so would be to slip again into a sphere long colonized by theology. And so the new point

Christ and Nothing (Part IV)

By David Bentley Hart, October 2003 This last observation returns me at last to my earlier contention: that Christianity assisted in bringing the nihilism of modernity to pass. The command to have no other god but Him whom Christ revealed was never for Christians simply an invitation to forsake an old cult for a new, but was an announcement that the shape of the world had changed, from the depths of hell to the heaven

Christ and Nothing (Part VIII)

By David Bentley Hart, October 2003 I am tempted to say, then, that the cross of Christ is not simply a sacrifice, but the place where two opposed understandings of sacrifice clashed. Christ’s whole life was a reconciling qurban: an approach to the Father, a real indwelling of God’s glory in the temple of Christ’s body, and an atonement made for a people enslaved to death. In pouring himself out in the form of a

Christ and Nothing (Part VII)

By David Bentley Hart, October 2003 It is worth asking ourselves what this tableau, viewed from the vantage of pagan antiquity, would have meant. A man of noble birth, representing the power of Rome, endowed with authority over life and death, confronted by a barbarous colonial of no name or estate, a slave of the empire, beaten, robed in purple, crowned with thorns, insanely invoking an otherworldly kingdom and some esoteric truth, unaware of either