Orthodox Christians begin and end the liturgical year with celebrations dedicated to the Virgin Mary, whom we venerate as the Theotokos or “bearer of God.” On September 8, the end of the first week of the new year, we commemorate her Nativity or birth; on August 15, we close the year with the feast of her Dormition, her “falling asleep” and translation to heaven. As the hymns of these and other Marian feasts make clear,
TOMMOROW’S FEAST (December 29) OPENS UP ANOTHER WAY TO LOOK AT THE INCARNATION. Until now we have been gazing at the child in the cradle, the scene of the Nativity, the angels rejoicing. But Herod’s story was one of rage, jealousy, and fear. Herod the Great, despite his high office as the Tetrarch of Galilee, was afraid of the long-promised Messiah. When he heard from the Magi that such a royal heir had been born
By Father Leonidas Contos There are in the Orthodox tradition three principal periods of fasting during the ecclesiastical year; they are also the ones that are the least neglected. One is the forty-day period of Advent; the second is the forty-day period of Lent; the third is the fifteen-day fast which begins the first of August, and will end on the fifteenth with the commemoration of the Falling Asleep of the Theotokos. Among the three
By Presvytera Vassi Haros There are hundreds of Christmas songs and hymns. They come in all different shapes and sizes and they range from fun to reverence. You may have heard of a song titled, “Mary, Did You Know?” It’s about the amazing things Jesus did and questions if Mary knew after giving birth that her son would: walk on water, bring the dead to life, give blind men sight, heal the lame… “Did you know
By Fr. Vasile Tudora As we approach the holy night of Nativity, comes a time when we ask ourselves the timeless question: what do I want for Christmas? If one looks around, generally electronics are popular with men, jewelry with women, gaming consoles with teens, and so on; as we could expect, mostly material things. I have yet to hear one answering, “I want the gift of prayer,” or of spiritual discernment, or unwavering faith.
By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.” This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the
By Father Stephen Freeman The feast of the Nativity of Our Lord, God and Savior, Jesus Christ, draws near and the anxiety of the world increases. There are those who worry that the feast is surrounded by too much commercialism. Others fear that religion will once again invade their safely guarded secular spaces. These are only the most vocalized anxieties – busyness consumes our lives. I think of the words from the Dr. Seuss character,
By Father Stephen Freeman As a child of the South, accustomed to the tones and the tales of my region, I was well aware of the “fires of hell”. Roadside signs proclaimed the eternal destiny of those who were not saved. I have discovered in later years, that many adult Christians remain committed to the most literal possible version of the fires of hell and will argue as though heaven itself depended on the burning
By Fr. Stelyios Muksuris Every year it seems the feast of our Lord’s Nativity in the flesh becomes more and more secularized. Atheists would advocate a humanistic approach to the festival of lights, seeking to “demythologize” the festival by stripping it of its Christocentric character. Christmas, they would claim, is about the magnanimity of the human spirit to transcend the fallen world by loving others and graciously giving to them. Any notion of a miraculous
By Father Vasile Tudora I went on a quest the other day to find out what Christmas truly was. From my usual sources, I got conflicting information. I could not discern if it was a religious commemoration, or another official national holiday, or quality family time, or a very good occasion for shopping. There had to be a simpler explanation. Since I couldn’t figure it out by myself, I went out and asked around. An
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