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The Second Day of Christmas: The Institution of the Synaxis of the Theotokos

By John Sanidopoulos, December 27, 2012 After a great feast, the Orthodox Church traditionally honors the memory of those persons who played a chief role in the events commemorated by the feast. The Most Holy Mother of God occupies first place after Christ, in the events con­nected with the Nativity of our Lord. For this reason, in the first centuries, the faithful assembled on the day following the Nativity to express their gratitude to the

Christ is Born! Glorify Him! The First Day of Christmas!

By His Grace Bishop John Abdalah As Orthodox Christians, we greet one another with this confident exclamation during the Feast of the Nativity of our Lord. With this seasonal greeting we affirm that Jesus, who took on flesh and was born into our world, is indeed the Christ, and worthy of glorification. This greeting is unlike other seasonal greetings about being merry (Christmas), glad (tidings), or happy (holidays). Not that I have any trouble with

The Thirty-Seventh Day of Christmas Advent: Incarnation to Parousia

By Fr John Breck, December 2, 2009 Celebration of Christmas, the Nativity of our Lord, invites us to look in a fresh way at the intimate relation that exists between the Incarnation of Christ and his “Second Coming” in glory. Too often Nativity is taken as a feast in and of itself, a family festival so deformed by the season’s commercial pressures that two of its major emphases, cosmic and eschatological, become lost in a