“Do you mean by perspicacity a form of prophecy?” Eleni asked. “No. Prophecy is a more developed and important gift. Perspicacity is one of the first and simple gifts of the Holy Spirit, which allows the person to see through you and read your soul, as it were.” I understood Fr. Maximos to mean that such a person is gifted with heightened intuitive abilities to understand others. As an example of what he meant, Fr.
I began simply and spontaneously opening my heart to him and asking him whatever was of concern to me. “Elder, I want to become a monk. I love the monastic life. I desire to live for Christ. I visit a monastery but everything has become confusing for me and I have many questions. Please tell me, must a monk be smart or foolish? “I ask this question because whatever I do they constantly scold me
Through the prayers of our Holy Elder Porphyrios May whatever I write be for the glory of The Living God, Who glorifies those who glorify Him. How I Met the Elder for the First Time I always had the desire to meet a holy person, to see how he lives. One afternoon, friends of mine took me to a monastery in Milessi. These people knew the Elder well. They wanted me to meet a man
Not wasting any time, I opened the conversation by reminding Fr. Maximos of our unfinished discussion about the nine fruits of the Spirit as listed by Apostle Paul, namely love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. “So far,” I said, “we have covered the last three: self-control, gentleness, and faithfulness. We were about to begin discussing the next two stages, goodness and kindness.” Fr. Maximos nodded. “According to the Gospel, goodness is
“So,” Fr. Maximos continued, “we must first struggle to attain our liberation from being slaves to material things, including ideas and ideologies. And I must say that enslavement to ideas and ideologies is much more serious than enslavement to things.” “In what way?” Teresa asked. “As I said, you can easily find people who are temperate over external things. They are modest in dress, eat little, and have mastery over physical pleasures in general. They
People ask me how to begin their spiritual struggle. And they will tell me, ‘Look, Father, I have never had any relationship with the Ecclesia.’” Fr. Maximos leaned back in his chair. “So what am I to advise them? Such people may not be ready to engage in a more subtle struggle with their lower passions. I suggest that they start to do simple things: Go to church regularly, and during the morning and before
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