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The Sixth Monday of Great Lent: The Awareness of Death

Sermon preached by Fr. Antony Hughes on Sunday, April 5, 2020 at St. Mary Orthodox Church in Cambridge, MA. Through this Great Lent we are being forced to look at everything, including our faith, in deeper ways. For example, the crucifixion of Jesus has never been only about his death, but also ours. In Larry Rosenberg’s wonderful book LIVING IN THE LIGHT OF DEATH he says it like this: we are being asked “to come

The Twenty-First Day of Christmas Advent: Our Holy Father Savvas the Sanctified

Our Holy Father Sabbas the Sanctified (pronounced “Sava”) was born in 439 A.D. of pious and wealthy parents, John and Sofia, in the village Moutalaske of Cappadocia.  His father was an officer, was forced to leave for Alexandria with his wife Sofia and thus entrusted the upbringing of the five-year-old Sabbas to Ermias, his brother-in-law, on his wife’s side. A few years later, Sabbas, who was dissatisfied by his aunt’s behavior and the subsequent dispute

Consent to Reality

By Fr. Stephen Freeman, July 22, 2018  Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by

May 29, 1453: The Day Constantinople Fell

By Philip Chrysopoulos, May 29, 2021 The fall of Constantinople, which occurred on May 29,1453 was the final phase of the Byzantine-Ottoman Wars (1265-1453) and the darkest page in Greek history and in the Orthodox Church. The seat of the Byzantine Empire for a millennium, Constantinople was the main target of the Ottomans. Ascending to the Ottoman throne in 1451, Mehmed II began making plans to conquer the Byzantine capital. The Byzantine empire had been declining in power

The Sixth Tuesday of Great Lent: The Awareness of Death

Sermon preached by Fr. Antony Hughes on Sunday, April 5, 2020 at St. Mary Orthodox Church in Cambridge, MA. Through this Great Lent we are being forced to look at everything, including our faith, in deeper ways. For example, the crucifixion of Jesus has never been only about his death, but also ours. In Larry Rosenberg’s wonderful book LIVING IN THE LIGHT OF DEATH he says it like this: we are being asked “to come

The Consent to Reality

By Fr. Stephen Freeman, September 26, 2016  Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by

Psychology as the New Sacrament

By Fr. Stephen Freeman, September 13, 2016  The creation of the “two-storey universe” was an unintended consequence of the Protestant Reformation. I have recently been enjoying Brad Gregory‘s The Unintended Reformation, in which he traces the various historical currents and ideas that gave rise to the modern secular notion of the world. It is a magisterial treatment, and I recommend it to serious students of history, as well as anyone wanting to better understand our modern

Feast day of St. Mary Magdalene

WHO WAS ST. MARY MAGDALENE? St. Mary Magdalene, called by the Orthodox Church both Myrrh-bearer and Equal-to-the-Apostle, is commemorated on July 22/August 4, as well as with the other Myrrh-bearers on the second Sunday after Easter. Born in the seaport town of Magdala on the Sea of Galilee, she played an important role during Christ’s ministry, crucifixion, and resurrection. The Gospels provide the little that we know about St. Mary Magdalene, from whom Christ cast

How did the Fall of Constantinople Change the Renaissance in Italy?

The Byzantine Empire, also known as New Rome, was very influential on the history and culture of Europe during the Middle Ages. By the 15th century, the Empire was in terminal decline and had been for several centuries. At this time the various Italian city-states were experiencing a cultural flowering that is known by historians as the Renaissance. In 1453 the capital of Byzantium fell to the Ottoman Turkish army and this was the effective

The Fall of Constantinople Had Profound Consequences

By Cody Carlson On May 29, 1453, Constantinople fell to the Ottoman Turks. The fall of this great city signaled the end of the Byzantine Empire, the medieval incarnation of the Roman Empire, and saw the armies of Islam spread into Europe from Asia for the first time. In A.D. 330, the Roman Emperor Constantine founded the city of Constantinople on the Greek village of Byzantine to be the new imperial capital. Sitting on the