Sermon preached by Fr. Antony Hughes on Sunday, September 27, 2020 In every Gospel there are multitudes of meanings obvious and hidden. You couldn’t possible uncover them all in a sermon or series of sermons. There is something infinite and ineffable about Holy Scripture. The more we look and the more we allow them to speak to us in the quiet temple of our hearts, not projecting our own meanings on them, the more they
Sermon preached by Fr. Antony Hughes on Sunday, September 20, 2020 Knowing, as we do, that scripture for one person can be a call to an exemplary life of love, self-sacrifice, and compassion and for another an invitation to the exact opposite, it is very important not only that we read scripture, but also how we translate it. That is why I love the old adage that scripture is not in the reading, but in
Sermon preached by Fr. Antony Hughes at St. Mary Orthodox Church in Cambridge, MA on Sunday, October 18, 2020. The Reading is from Luke 10:16-21 I want to focus on the first verse of today’s Gospel reading from Luke. The Lord said to his disciples, “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.” The bottom line is this. Our words
By Fr. Stephen Freeman, June 1, 2016 For a variety of reasons, I have been spending a fair amount of time with A.I. Solzhenitsyn, the great Russian writer who died in 2008. I am working through a collection of his writings and have been watching videos on his life along with detailed interviews. If any man lived through the maelstrom of the 20th century, it was he. Born in 1918 to a pious, Orthodox family, he
By Father Stephen Freeman, March 22, 2016 “If only I had known…” These are, not infrequently, the words of an apology. They are also an explanation of why we are sometimes the way we are. Ignorance is, in the mind of the Fathers, a major cause of sin. Of course, if sin is understood in a legal/forensic framework, then ignorance would be nothing more than a form of innocence. Not knowing is excusable in most
By Fr. Stephen Freeman, June 12, 2015 Fr. Alexander Schmemann held that secularism was the single greatest challenge of the modern era. I took up this understanding and made it the heart of my book, Everywhere Present: Christianity in a One-Storey Universe. It is at the heart of every serious challenge the Church faces in our time. The news is not so good. A recent article by Damian Thompson in the British publication, The Spectator, estimates that at the
By Michael Haldas Thoughts on Morality and Transformation, June 7, 2016 “It’s all about becoming, not being; it’s about transformation of ourselves and our restoration to holiness, not making God keep a bargain with us to give us what we want or expect. This is because each one of us has a different complex of illnesses, and we respond in different ways to the various spiritual, therapeutic regimens available to us in the Church.” (Abbot
By Fr. Stephen Freeman, March 17, 2015 It has been noted that forgiveness is often directly tied to repentance. This is doubtless true, but also fraught with misunderstanding. It is important to understand what forgiveness is and is not and what repentance is and is not. The heart is filled with twists and turns – understanding is helpful at every moment. “Without repentance, there can be no forgiveness.” This, or something similar, is a common
It seems to me that the Christian attitude towards this quest for freedom should be above all one of respect. In sin, especially when it is pursued through thick and thin, regardless of the consequences, the whole paradox of human nature is revealed. The divine image is obscured but clear enough to point to its Archetype. We need to be able to recognize the yearning for the infinite, for freedom and communion, the determination not
Life in the world is based on force, on violence. The Christian has the opposite aim. Force does not belong to eternal life. No act imposed by force can save us. In community life, obedience allows us little by little to understand the psychology of other people. In learning to live with one person, we learn to live with the millions of people who are like him. In this way we enter progressively into deep
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