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Pentecost: The Descent of the Holy Spirit

By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from

The Ascension of Our Lord and Savior Jesus Christ. The Fall of Constantinople, May 29, 1453

Jesus did not live with his disciples after his resurrection as he had before his death. Filled with the glory of his divinity, he appeared at different times and places to his people, assuring them that it was he, truly alive in his risen and glorified body. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the Kingdom of God (Acts 1:3). It

The Fifth Thursday of Pascha. The Resurrection: An Affront to Reason

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Archimandrite Epiphanios Ekonomou It’s hardly surprising that the message of the Resurrection of Christ has raised a whole host of doubts and questions. Objections were registered immediately after the occurrence of the supernatural event on which the whole structure of the Christian Church is founded. For the Jews of Biblical Jerusalem, it was a blasphemy of the apostate Christians to claim that a crucified criminal could ever be the Messiah.

The Fourth Thursday of Pascha: Life Uncircumscribed

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Sermon preached by Fr. Antony Hughes on Sunday, May 30, 2021. Three Post-Resurrection Gospel readings feature water. Last week it was the story of the Paralytic at the Pool of Bethesda. This week it is the Samaritan Woman at Jacob’s Well and next week Jesus heals the Blind Man with mud made from his own spittle. Water is a symbol for new life, for cleansing and rebirth. It is from

The Mystery of the Forerunner

By Fr. Stephen Freeman, August 28, 2015  There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they

The Twenty-Seventh Day of Christmas Advent. Accepting the Lord’s invitation

By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.”  This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the

Twenty-Fifth Day of Christmas Advent: The Conception of Mary

On the ninth of December the Orthodox Church celebrates the feast of the conception of the Virgin Mary by her parents Joachim and Anna.1 On this major festival which finds its place in the Church’s preparation for Christmas, the faithful rejoice in the event by which Mary is conceived in fulfillment of her parents’ prayers in order to be formed in the womb, born on the earth, dedicated to the Lord, and nurtured in holiness

The Sixteenth Day of Christmas Advent. St. Andrew the First-called Apostle

Saint Andrew the Apostle (Greek: ‘Ανδρέας, Andreas; early first century—mid to late first century AD), called in the Orthodox tradition Protokletos, or the First-called, is the brother of Peter the Apostle. The name “Andrew” (from Greek: “ανδρεία”, Andreia, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century BC. No Hebrew or Aramaic name is recorded for him. The New Testament records that Andrew

The Second Day of Christmas Advent. Apostle and Evangelist Matthew.

The Holy Apostle and Evangelist Matthew, was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). He was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. He lived in the Galilean city of Capernaum. When Matthew heard the voice of Jesus Christ:

Nativity of the Theotokos

In addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September. The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional teaching