Sermon preached by Fr. Antony Hughes on Sunday, September 29, 2013 Luke 6:31-36 (2nd Sunday of Luke) Again we are reminded that God is merciful and compassionate and that we are to follow his example, but this is more than mere imitation. The imitation of God is one thing, but we are called to do more than that; we are called to become divine, not just to be merciful, but to become Mercy. The transformation
Sermon preached by Fr. Antony Hughes on Sunday, October 1, 2017 “Be merciful, even as your Father is merciful.” That seems such a huge thing to ask of us: to be as merciful, kind, and compassionate as God himself. Notice that Jesus does not mention being obedient to any law or religion or even a code of morality. He asks only that we be merciful. Why? Because it is not about religion or law or
By Fr. Stephen Freeman, December 20, 2021 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
Sermon preached by Fr. Antony Hughes on Sunday, October 3, 2021. We are not under attack in this country for believing the Gospel, but for not living it. We say we love and then we condemn. We say we follow Christ and yet through our actions we betray him. We say we follow the Gospel and then we pollute it with politics and worldly agendas. The poor, lowly Christ becomes a tool for amassing wealth and
God is a merciful God, quick to forgive, quick to show mercy, quick to embrace us when we turn to Him. In all of eternity our God chose to create humankind in His image and likeness, offering His creatures the opportunity to commune with Him in the endlessness that is time. He’s given us free will, allowing us to choose, or not to choose, a relationship with Him. We, in our freedom, can choose between
Jesus Is Poor Jesus, the Blessed One, is poor. The poverty of Jesus is much more than an economic or social poverty. Jesus is poor because he freely chose powerlessness over power, vulnerability over defensiveness, dependency over self-sufficiency. As the great “Song of Christ” so beautifully expresses: “He . . . did not count equality with God something to be grasped. But he emptied himself . . . becoming as human beings are” (Philippians 2:6-7).
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