The holy, glorious and all-laudable Apostle Jude was one of the Twelve Apostles of Jesus Christ and his brother, along with St. James, by virtue of being the son of St. Joseph the Betrothed. He is also called Levi or Thaddeus and sometimes the name Jude is rendered as Judas, but he is not to be confused with Judas Iscariot, the Apostle Matthew (also called “Levi”), or the Apostle Thaddeus of the Seventy. He is
By Fr John Breck, January 1, 2005 The Christmas season inevitably leads people in the media to speculate on whether or not the Gospel accounts of Jesus’ conception and birth are historically accurate. The question they raise in the public mind is whether these cherished stories are really “true.” A good, well-balanced example of this kind of reflection appeared in the December 13, 2004 edition of Newsweek. The article rehearsed a familiar array of parallels
WHO WAS ST. MARY MAGDALENE? St. Mary Magdalene, called by the Orthodox Church both Myrrh-bearer and Equal-to-the-Apostle, is commemorated on July 22/August 4, as well as with the other Myrrh-bearers on the second Sunday after Easter. Born in the seaport town of Magdala on the Sea of Galilee, she played an important role during Christ’s ministry, crucifixion, and resurrection. The Gospels provide the little that we know about St. Mary Magdalene, from whom Christ cast
The Synaxis of the Glorious and All-Praiseworthy Twelve Apostles of Christ appears to be an ancient Feast. The Church honors each of the Twelve Apostles on separate dates during the year, and has established a general commemoration for all of them on the day after the commemoration of the Glorious and First-Ranked among the Apostles Peter and Paul. The holy God-crowned Emperor Constantine the Great (May 21) built a church in Constantinople in honor of
MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have
The Sermon on the Mount is the very blueprint for Christian lifestyle, and most scholars see it as the best summary of Jesus’ teaching. But we can’t understand this wisdom with the rational, dualistic mind; in fact, we will largely misunderstand it while convinced that we got it on the first try. As we saw last week, Jesus taught an alternative wisdom—the Reign of God—which overturns the conventional and common trust in power, possessions, and
By Fr. Stavros Akrotirianakis, January 5, 2019 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented Him, saying, “I need to be baptized by You, and do You come to me?” But Jesus answered him, “Let it be so now; for thus it is fitting for us to fulfil all righteousness.” Then he consented. And when Jesus was baptized, He went up immediately from the
By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for
The created order, according to Christianity, is not an illusion, not a vague representation of another perfect world, nor a dream that will one day vanish into oblivion when a sleeping deity awakens. No, it is a matter of something far more specific. God is the ground and basis of all reality—one might say that He is the ultimately real reality, alive and dynamic in everything that is. God provides the world and everything and
[The] Gospels state that God has embraced humanity and entered into its suffering with unimaginable love. His Christ is the one who arrives not in royal purple but in silence and simplicity, far from the cheers that attend Augustus and Herod. A king he surely is—hence the swaddling bands and the treasures that are his due—but a new sort of king who makes no claim to worldly authority. In infancy as during his life on
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