By David Bentley Hart, October 2003 This last observation returns me at last to my earlier contention: that Christianity assisted in bringing the nihilism of modernity to pass. The command to have no other god but Him whom Christ revealed was never for Christians simply an invitation to forsake an old cult for a new, but was an announcement that the shape of the world had changed, from the depths of hell to the heaven
Introduction On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin,
Introduction On the Sunday before the Feast of Great and Holy Pascha and at the beginning of Holy Week, the Orthodox Church celebrates one of its most joyous feasts of the year. Palm Sunday is the commemoration of the Entrance of our Lord into Jerusalem following His glorious miracle of raising Lazarus from the dead. Having anticipated His arrival and having heard of the miracle, the people went out to meet the Lord and welcomed
By Fr. Stavros Akrotirianakis, June 3, 2018 If you were to list out the things you love, where would God be on the list? Take a moment and list all the things you love. My list would include The Lord, my wife, our son, my mom, my brother and his family, a couple of close friends, celebrating Liturgy, other aspects of my ministry, summer camp, and mowing the lawn. Then take a moment and write
By Fr. Stephen Freeman, January 30, 2017 Dostoevsky’s The Demons tells the story of a revolution within the context of a small village and a handful of personalities. The strange mix of philosophy and neurosis, crowd psychology and fashionable disdain for tradition all come together in the madness of a bloodbath. It is a 19th century Helter Skelter that presciently predicted the century to come. Our own version of the same sickness plays out with less bloodshed though with similar passion. This
In St Silouan’s teaching concerning the bonds that unite us humans to the rest of creation, there are three points that I find particularly interesting: The Starets underlines the spiritual value of the human body. While he adopts a negative attitude towards the passions, he is fundamentally positive in his estimate of our human physicality. We are to hate, not our bodies as such, but the sinfulness that corrupts them. In its present fallen state
Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter wherein the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord. One hundred days also are dedicated to Easter, 50 before it for preparation, and another 50 after it for commemorating the glorification of the Lord.
In the Mother of God, the first created person who has entered the resplendence of the Kingdom in her earthly flesh, we see the two mysteries conjoined: that of the image restored in Christ and that of the likeness achieved by the Spirit and freedom. Nicholas Cabasilas said that God, as long as he had not found a mother, was like a king in exile, like a stranger without a city. Solely because a young
On January 6, Orthodox Christians celebrate the Theophany or revelation of the Holy Trinity at Christ’s baptism in the Jordan River. When we, as Orthodox Christians, attempt to explain the significance of this feast, we normally stress two closely related themes. On the one hand, God reveals himself as a tri-unity of divine Persons, a revelation that will be repeated in modified form at Jesus’ Transfiguration. Thereby Jesus is revealed to be “one of the
[The] Gospels state that God has embraced humanity and entered into its suffering with unimaginable love. His Christ is the one who arrives not in royal purple but in silence and simplicity, far from the cheers that attend Augustus and Herod. A king he surely is—hence the swaddling bands and the treasures that are his due—but a new sort of king who makes no claim to worldly authority. In infancy as during his life on
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