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The Apostle Paul

Meeting the Risen Christ on the road to Damascus changed everything for Paul. He experienced the great paradox that the crucified Jesus was in fact alive! And he, a “sinner,” was in fact chosen and beloved. This pushed Paul from the usual either/or, dualistic thinking to both/and, mystical thinking. Not only did Paul’s way of thinking change, his way of being in the world was also transformed. Suddenly the persecutor—and possibly murderer—of Christians is the

“Who Am I”?

As humans we have struggled continually through time to answer the seemingly simple question; “Who am I?” Philosophers continue to wrestle with this question. Some popular psychology tells us that we are who people tell us we are. Others tell us that we are who we want to be. And of course pop-society advertising tells us that we are what we eat, drink, wear, drive, etc. So we go through life trying to define ourselves

The Twelfth Day of Christmas. The Theophany and Healing (Part II)

By Fr. George Morelli [1] The promise of the King of the Gentiles and the desired of all The conversion of pagans is mentioned in the psalms. King David as the obvious prefigure of Christ has the Lord God say to him: “You are my son, today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” (Ps 2: 7-8) And again

The Thirty-Sixth Day of Christmas Advent. The Genealogy of Jesus

By Fr. Antony Hughes on Sunday, December 21, 2014 We read today the genealogy of Jesus from St. Matthew’s Gospel. It is different from St. Luke’s genealogy and there are reasons for this which we do not time to talk about this morning. I would rather spend time on the point of this Gospel and that is, God became man to save everyone and everything. It is as Thomas Merton speaks of this using the

The Thirtieth Day of Christmas Advent. Accepting the Lord’s invitation

By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.”  This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the

TRADITIO DEFORMIS (Part II)

By David Bentley Hart Throughout the book of Genesis, the pattern of God’s election is persistently, even perversely antinomian: Ever and again the elder to whom the birthright properly belongs is supplanted by the younger, whom God has chosen in defiance of all natural “justice.” This is practically the running motif uniting the whole text, from Cain and Abel to Manasseh and Ephraim. But—this is crucial—it is a pattern not of exclusion and inclusion, but of