Sermon preached by Fr. Antony Hughes on Sunday, July 21, 2024 The Lord seems to have been very mindful of the people he met. Men, women, children, the rich and poor, the well-positioned and even more the lowly, oppressed, needy and foreigners. The Mosaic Law was the overshadowing context of Jewish life and, after all, Jesus was a Jew, but people were more important to him than the Law. Today he meets a Centurion, a
By Fr. Antony Hughes on Sunday, December 21, 2014 We read …the genealogy of Jesus from St. Matthew’s Gospel. It is different from St. Luke’s genealogy and there are reasons for this which we do not time to talk about this morning. I would rather spend time on the point of this Gospel and that is, God became man to save everyone and everything. It is as Thomas Merton speaks of this using the metaphor
By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.” This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the
Sermon preached by Fr. Antony Hughes on Sunday, July 2, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (8:5-13) Today’s Gospel gives us the opportunity to talk about what faith is, what faith means. I will be drawing from the book AGAINST RELIGION by the renowned philosopher/theologian Christos Yannaras who makes the argument that faith is not what we think it is. Fr. Alexander
Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA. As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that
Sermon preached by Fr. Antony Hughes on Sunday, September 8, 2019 at St. Mary Orthodox Church There are a number of characteristics that mark Christian spirituality. One of them is this: The Christian path is a first a way of descent. Most other spiritual traditions are about making an ascent. To be sure, St. Paul writes about ascending “from glory to glory.” But first there must be a descent, for example, from the mind to
Sermon preached by Fr. Antony Hughes on Sunday, September 26, 2021. Ken Wilber is a contemporary philosopher and writer in Transpersonal Psychology. In his book entitled GRACE AND GRIT he tells his personal story of loss and transformation. In it he speaks about love in a way you may never have heard. He does not use the romantic language you hear on TV or in movies. He tells the truth. In fact, his definition of
By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.” This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the
The glory of God is a human being fully alive. —St. Irenaeus of Lyon [1] Like every believer I know, my search for real life has led me through at least three distinct seasons of faith, not once or twice but over and over again. Jesus called them finding life, losing life, and finding life again, with the paradoxical promise that finders will be losers while those who lose their lives for his sake will
By Fr. Stephen Freeman, August 10, 2015 History is tyranny. A seemingly inescapable part of human life is its history (and the baggage it brings with it). So much that shapes our identity: language, culture, economics, health, personality (and the list goes on), are largely products of history. As such, all of these things are outside of our control, not a part of our choosing. I am white, Anglo-American, lower middle class, with high blood
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