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The Fourth Day of Christmas Advent. The Significance of the Birth of Christ for the Human Race

Every year, in an atmosphere of joy and delight, the Church celebrates the Birth of Christ, and sings wonderful hymns to God Who became incarnate and re-formed our degenerate human nature. Orthodox hymnography and theology emphasize the great anthropological significance of the divine incarnation: we have been saved from hopeless degradation and from the chaos of destructive hatred by the love of God, which took on flesh and bone within history through the person of

Evangelist Luke: Disciple of St. Paul

On October 18, the Orthodox Church commemorates the Evangelist Luke. He was one of the Seventy who were early emissaries of Christ sent out to do missionary work. After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.  Then He said to them, “The harvest truly is great, but the laborers are few; therefore, pray the

The Dormition Fast: Why Mary Has Always Been Honored

By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding

The Dormition Fast: The Mystery of the Mother of God

By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy

Jesus is Who He is because of God and Mary

Sermon preached on Sunday, August 14, 2022 by Fr. Antony Hughes for the Feast of the Dormition A long time ago when my family left our Baptist church we ended up at the Presbyterian church just a few blocks away. It was there that I heard the first sermon about the Virgin Mary. It startled me. The pastor just as plain as day preached that there was nothing special about her. Any girl or woman

The Sacrament of the Soul

By Father Stephen Freeman, September 17, 2019 Fr. Alexander Schmemann famously said that sacraments do not make things into something else so much as they reveal things to be what they are. We hear this in St. Basil’s Liturgy when we ask God to “show” the bread and wine to be the Body and Blood of Christ. The Baptismal liturgy does the same, asking God to “show this water…to be the water of redemption, the

The Sixth Day of Christmas Advent. Christmas Throughout the Ages

By Father Stephen Freeman I’ll have to ask for forgiveness at the outset on this post – mostly because of its speculative nature – something I generally prefer not to engage in – at least not for others to read. The Incarnation of Christ is significant in the course of our salvation – but we all too easily look at the story from a mere moral or soteriological point of view and fail to stop

The Second Day of Christmas. The Synaxis of the Most Holy Theotokos

On the second day of the feast, the Synaxis of the Most Holy Theotokos is celebrated. Combining the hymns of the Nativity with those celebrating the Mother of God, the Church points to Mary as the one through whom the Incarnation was made possible. His humanity—concretely and historically—is the humanity He received from Mary. His body is, first of all, her body. His life is her life. This feast, the assembly in honor of the

Thirty-Ninth Day of Christmas Advent. For so has God Loved the World (Part I)

By Father Georges Florovsky That we begin our reckoning of time with Christ’s birth is a fact which has long been but a mere convention for many. Seldom does one recall and recognize the great event from which we count time. So do we betray our ignorance and insensitivity. In ancient days, time was computed from the Incarnation of God the Word. It signifies that we live in a world which has been renewed and

The First Day of Christmas Advent. The Origins of Advent.

By Fr. Patrick Henry Reardon In the Roman Catholic Church and other Christian churches of the West, the several weeks prior to Christmas are known as Advent, a name from a Latin word meaning “coming.” It happens that the beginning of Advent always falls on the Sunday closest to November 30, the ancient feast day (in both East and West) of the Apostle Andrew. Among Christians in the West, this preparatory season, which tends to