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Thursday before the Holy Feast of Pentecost

The Sacrament of Pentecost, by George Florovsky THE CHURCH IS ONE. This does not merely mean that there is only one Church, but that the Church is a unity. In it mankind is translated into a new plane of existence so that it may perfect itself in unity in the image of the life of the Trinity. The Church is one in the Holy Spirit and the Spirit “construes” it into the complete and perfect

Wednesday before the Holy Feast of Pentecost

From Pascha to Pentecost, by Protopresbyter Dr. George D. Dragas The Pentecostal Period. The word, Pentecost means “the fiftieth” and is used to designate the great event of the Outpouring of the Holy Spirit (Epiphoitesis) upon the Apostles and the Church on the 50th day after the Resurrection of Christ, just ten days after His Ascension into Heaven. Before His Passion, the Lord spoke to his Disciples about the gift of the Holy Spirit, which

Tuesday before the Feast of Holy Pentecost

Celebrating Pentecost, by Matushka Ioanna Callinicos Rhodes After the Ascension of Christ, the disciples were eagerly awaiting the Holy Spirit in Jerusalem as was promised them by Christ. They had no clue as to when this occurrence was going to happen. They never realized what the impact of that moment was going to be and how it was going to affect them. Finally, ten days after the Ascension, the Holy Spirit descended as in tongues

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Wednesday after Pascha: The Feast of Mid-Pentecost

By Sergei V. Bulgakov On Wednesday of the fourth week we celebrate the Mid-Feast of Pentecost, i.e. half of the period from Pascha to Pentecost. This day we commemorate that event from the life of the Savior, when He on the Midfeast of the Tabernacles taught in the temple about His Own Divine ministry and the mystery of water, under which we understand the beneficial teaching of Christ and the beneficial gifts of the Holy

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: The Boundaries We Draw and the Boundaries God Draws

By Stephen Freeman, May 1, 2008 I pushed the envelope a little in my last post, intentionally pressing against what I understand to be false boundaries created by an inadequate understanding of Scripture and a view of the world that establishes limits at places they need not be. I am not an enemy of boundaries – indeed – without them we would not exist – at least not as Persons. Even though the Orthodox faith

Holy, Righteous Simeon the God-Receiver

Righteous Simeon the God-Receiver was, according to the testimony of the holy Evangelist Luke, a just and devout man waiting for the consolation of Israel, and the Holy Spirit was upon him (Luke 2:25). God promised him that he would not die until the promised Messiah, Christ the Lord, came into the world. Ancient historians tell us that the Egyptian pharaoh Ptolemy II Philadelphus (285-247 B.C.) wished to include texts of Holy Scripture in the

Three Guiding Lights of Truth Faith

By Very Rev. Stephen Rogers, from The Word, January 2001 As the month of January draws to a close, the Church calls us on the 30th to celebrate the Feast of the Three Holy Hierarchs: St. Basil the Great, St. Gregory the Theologian and St. John Chrysostom. In celebrating these three great teachers of the Church, the Church in its hymnody refers to them as “harps of the Spirit,” “rays of light,” “scented flowers of Paradise,”

Around the Corner

By Fr. Stephen Freeman, September 7, 2015  Among the most appealing aspects of CS Lewis’ children’s fiction is at the point that I would describe as “turning the corner.” It is not that he creates a fantasy world, but that the fantasy world he creates somehow intersects with the world in which we live. It is the discovery that at this moment, quite unexpectedly, the back of an old wardrobe is a door into another

The Most Holy Mother of God

By Fr. Stephen Freeman, August 13, 2008 On August 15, the Orthodox Church (new calendar) commemorates the Dormition (falling asleep) of the Most Holy Mother of God. The feast is considered to be one of the 12 Great Feasts of the year and thus an integral part of the proclamation of gospel of Jesus Christ. Many who are not familiar with Orthodoxy, or its manner of understanding saints, easily see feast days and the veneration

Begotten of the Father

By Fr. Stephen Freeman, July 27, 2015  No revelation is more central to the Christian faith than God as Father. Some might immediately respond that the Trinity should be seen as the central revelation. But, in Orthodox understanding, the Trinity has its source (πηγή) in the Father.  We should understand this not only as a matter of Trinitarian thought, but as the proper grounding of the spiritual life as well. To be a Christian in the proper sense, to