By Metropolitan of Gortyn and Megalopolis, Ieremias † [Having shown what God is and that He is incomprehensible] Saint John goes on to prove that He is One, not many. This is clear to those who are convinced by the Holy Scriptures. The Lord says as much at the beginning of the Law: ‘I am the Lord your God, Who brought you out of the land of Egypt. You shall have no other gods but
It is clear from the Holy Scriptures and Christian tradition that Mary, the Theotokos, was highly favoured by God (St Luke 1:28) and held in high regard by the Church. Along with the Apostles, she gave leadership and guidance to the Church in Jerusalem, especially among the women believers. Acts 1:14 confirms that St Mary was with the Holy Apostles on the day of Pentecost, and the tradition of the Church holds that she remained in the
By Abbot Tryphon, April 3, 2020 How do we find healing when we think the hospital of the soul is closed? Orthodoxy offers a very precise way in which to enter into communion with God. It is a way that must be learned, for simply “becoming Orthodox” will not lead the seeker into an inner life that will transform, and enlighten. Membership in the Church is simply not enough, for the Church is not about
Today we celebrate the memory of the Holy Mark the Ascetic (5th c.), also known as St Mark the Monk. Although St Mark wrote some very important hesychastic treatises, which have been included in the Philokalia, little is known about his life. An ascetic and wonderworker, he was made a monk at the age of forty by his teacher, St John Chrysostom. Mark spent sixty more years in the Nitrian desert in fasting, prayer and
Samuel Adams Signer of the Declaration of Independence and Father of the American Revolution “And as it is our duty to extend our wishes to the happiness of the great family of man, I conceive that we cannot better express ourselves than by humbly supplicating the Supreme Ruler of the world that the rod of tyrants may be broken to pieces, and the oppressed made free again; that wars may cease in all the earth,
We are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9: 20; 14: 36), from the handkerchiefs or aprons that were carried away from the apostle Paul’s body (Acts
The Christian Concept of Death, by Father Alexander Schmemann (Part III) But again, in order not so much to understand, but rather to sense, to feel this Christian interpretation of death, we must begin by saying at least a few words about this design of God’s, as much as has been disclosed to us in the Holy Scriptures and revealed to its fullness in Christ, in His teaching, in his death and in His Resurrection.
The “continuous reading” of Genesis, Isaiah and Proverbs has its origin at the time when Lent was still the mainpre-baptismal season of the Church and Lenten services werepredominantly catechetical in their character, i.e., dedicatedto the indoctrination of the catechumen. Each of the threebooks corresponds to one of the three basic aspects of theOld Testament: the history of God’s activity in Creation,prophecy, and the ethical or moral teachings. The Book of Genesis gives, as it were,
The prayer of the Church is always biblical—i.e., expressed in the language, images, and symbols of the Holy Scriptures. If the Bible contains the Divine Revelation to man, it is also man’s inspired response to that Revelation and thus the pattern and the content of man’s prayer, praise, and adoration. For example, thousands of years have passed since the Psalms were composed; yet when man needs to express repentance, the shock of his entire being
© 2020 Saint Sophia Greek Orthodox Cathedral
