By Abbot Tryphon, October 19, 2019 Not only do those in heaven pray with us, they also pray for us Most Protestant churches strongly reject all saintly intercession, citing passages such as 1 Timothy 2:1-5, which says that Jesus is the sole mediator between God and man, as well as Deuteronomy 18:10-11 which seems to forbid invoking departed souls. They also point to the fact that there are no examples in the Bible of living
Saint Thaddeus, Apostle of the Seventy, was by descent a Hebrew, and he was born in the Syrian city of Edessa. The holy Apostle Thaddeus of the Seventy must be distinguished from Saint Jude, also called Thaddeus or Levi (June 19), who was one of the Twelve Apostles. When he came to Jerusalem for a feast day, he heard the preaching of John the Forerunner. After being baptized by him in the Jordan, he remained
In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be
The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name
By Abbot Tryphon, April 12, 2020 Let us use this pandemic as the time to rediscover the beauty of our faith This COVID-19 pandemic has afforded me the time to sit in silence, enjoying the beauty of the surrounding forest, like nothing I’ve experienced in years. The forest is so quiet, now that I don’t hear traffic sounds off in the distance, and airlines flying overhead, and the return of our bird population has afforded
By Elder Joseph of Vatopaidi, September 9, 2019 I received your short letter and I share your pain. I brought to mind the image of how things are and, aware of my own wretchedness, sighed at the possibility of being saved. ‘Alas, Saviour of the world, I am overwhelmed by my iniquities and am unable to see. Hasten, as merciful, and make speed, as compassionate, to our aid, for you can do whatsoever you wish’.
By Fr. Stephen Freeman, April 11, 2016 The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However,
For St Silouan, as we have seen from his conversation with the dour hermit, this love for our fellow-humans includes even hell within its scope. Expounding the teaching of the Starets, Fr Sophrony writes: Dwelling in heaven, the Saints behold hell and embrace it too in their love. This is possible for them, because the love that is at work in their hearts is nothing else than the love of God Himself; and God’s love
Christmas is about Emmanuel, God with us. The accent is on the immanence of God. We cannot understand the miracle of the immanence unless we understand the glory of the transcendence, and the other way around. “In the poorest of the poor we see Jesus in distressed disguise.” So said Mother Teresa as she and her nuns ministered to the abandoned babies and dying aged whom they gathered in from the streets of Calcutta. Disguise
By Fr. Stephen Freeman, March 11, 2015 I have written from time to time about the concept expressed in Dostoevsky’s Brothers Karamazov, “Forgive everyone for everything.” It is a quote taken from the fictional Elder Zosima, but it is certainly a sentiment well within the bounds of Orthodox thought. I have recently been challenged in several places by people arguing that we cannot forgive those who have not sinned against us – that this right belongs
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