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The Twenty-First Day of Christmas Advent: Our Holy Father Savvas the Sanctified

Our Holy Father Sabbas the Sanctified (pronounced “Sava”) was born in 439 A.D. of pious and wealthy parents, John and Sofia, in the village Moutalaske of Cappadocia.  His father was an officer, was forced to leave for Alexandria with his wife Sofia and thus entrusted the upbringing of the five-year-old Sabbas to Ermias, his brother-in-law, on his wife’s side. A few years later, Sabbas, who was dissatisfied by his aunt’s behavior and the subsequent dispute

Are you Over-Bearing? Knowing How to Teach.

Are You Over-Bearing?  The Superior must not reprove with anger. An angry or violent reproof does not set the brother free from his fault but it throws the Superior into a state of sin. That is why the Bible says: ‘The Lord’s servant must be … forbearing, correcting his opponents with gentleness.’ [2 Tim. 2:24-25] We ought not to be inflamed with anger when others have offended us, nor should we show ourselves too indulgent

The Third Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! The Philokalia’s Approach to Salvation

The spiritual teaching of the Fathers of the Holy Mountain is grounded in the Eastern Church’s theological anthropology. The human being is a fundamental unity of body and soul and should be understood as an “embodied soul” or an “ensouled body.” The Eastern spiritual tradition takes our psychosomatic nature quite seriously, so that worship and prayer draw on our body and all its senses. Even the inward act of repentance is expressed outwardly with bows,

Monday of the Sixth Week of Great Lent: How to Love a Friend … and Persecute an Enemy. Our Enemies do not Know the Gratitude We Owe Them.

How to Love a Friend … and Persecute an Enemy Augustine said: ‘The evil-doer is sad when he sees that his enemy has taken a warning and avoided punishment.’ Gregory said: ‘We are only faithful to our friends when our actions match our promises. ‘People have no right to persecute their enemies with the sword, but they should persecute them with prayer.’ Jerome said: ‘Often our friends are only so-called friends: not being able to

Friday of the Fifth Week of Great Lent: Poison in your Heart: The Memory of Insults. Reconciliation with our Neighbours.

Poison in your Heart: The Memory of Insults The memory of insults is the residue of anger. It keeps sins alive, hates justice, ruins virtue, poisons the heart, rots the mind, defeats concentration, paralyses prayer, puts love at a distance, and is a nail driven into the soul. If anyone has appeased his anger, he has already suppressed the memory of insults, while as long as the mother is alive the son persists. In order

Thursday of the Third Week of Great Lent: Persevering is More Important than Beginning. Hunger for Righteousness.

Persevering is More Important than Beginning Jerome said: ‘Christians will not be asked how they began but rather how they finished. St Paul began badly but finished well. Judas’s beginning was praiseworthy but his end was despicable. ‘Many start the climb but few reach the summit.’ Gregory said: ‘The value of good work depends on perseverance. ‘You live a good life in vain if you do not continue it until you die.’ Isidore said: ‘Our

Wednesday of the First Week of Great Lent: One Route but so Many By-Ways. The Spiritual Pilgrim’s Guidebook.

One Route but so Many By-Ways Jerome said: ‘There are many virtues which lead those who practice them to the kingdom of heaven. There is only one route but there are many by-ways. ‘Whoever is anxious to make progress, even if he reaches a certain degree of perfection, can always find some need for improvement and become more proficient day by day. ‘No one can enjoy a good reputation both for virtue and for a

Anything a Fools says is Rubbish. The Attainment of Perfect Freedom

Anything a Fool says is Rubbish Jerome said: ‘Stupid and tasteless words are not fitting for Christians. Their speech should always be in good taste so as to sound pleasing to the ears of other people. ‘Anything a fool says is rubbish, just an empty din.’ Gregory said: ‘Just as the ear does not understand food nor the throat take in words, so the fool does not comprehend the conversation of the wise.’ Isidore said:

The Sixth Thursday of Great Lent: Greed is never Satisfied & Anyone Given to Lust is Dead while Alive

Greed is never Satisfied Ambrose said: ‘Avarice and pride are so much the same evil that you cannot find someone who is proud but not avaricious nor someone who is avaricious but not proud.’ Isidore said: ‘The greater our love for the things we possess, the greater our pain when we lose them. ‘Greed is insatiable. The person who is afflicted with it always needs something else; the more he has, the more he wants.

The Sixth Tuesday of Great Lent: The Worm of Pride & The New Pharisees

The Worm of Pride Augustine said: ‘We must avoid pride. If it was able to deceive angels, how much more will it be able to scatter human wits.’ Ambrose said: ‘Pride transformed angels into demons, humility makes human beings into saints. Pride leads you to despise God’s commandments, humility urges you to follow them. The proud want to be praised even for what they have not done, the humble try to hide the good they