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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Monday of Pascha: The Community We All Need

By Fr. Stephen Freeman, May 24, 2017  Communities are not built by pioneers. They are rooted in mutual need and brokenness. Stanley Hauerwas has observed: My hunch is that you don’t just make a community up. You discover that you need one another because you’re in danger. The need, created by various forms of weakness, must be acknowledged and accepted. The “shame” associated with it must be borne by the community as a whole. Without

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Thursday of Pascha: The Beauty of Mutuality

Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2017 at St. Mary Orthodox Church Here is a most remarkable exchange. Over the years what have we said about the Lord’s encounter with the Samaritan Woman? We have talked about the Lord’s crushing of societal and religious norms in this remarkable encounter. Jews had nothing to do with Samaritans, Jewish men did not speak face to face with women, particularly sinful and impure heretics

The Second Friday of Great Lent: The Mystery of “Mystery”

By Fr. Stephen Freeman, March 9, 2018  Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something

The Feast Day of Saint Athanasius the Great

Saint Athanasius was born in Alexandria between 293 and 298 AD into a wealthy, Greek family that was able to provide him with a rigorous secular education as he grew. Not only did Saint Athanasius have a very knowledgeable command of the Greek language but he was also fluent in the Coptic language spoken in Alexandria. The monk and historian Tyrannius Rufinus wrote a famous story of Saint Athanasius’s childhood. One day the then Bishop

The Ninth Day of Christmas: To See Him Face to Face

By Fr. Stephen Freeman, January 11, 2017  “The self resides in the face.” – Psychological Theorist, Sylvan Tompkins There is a thread running throughout the Scriptures that can be described as a “theology of the face.” In the Old Testament we hear a frequent refrain of “before Thy face,” and similar expressions. There are prayers beseeching God not to “hide His face.” Very clearly in Exodus, God tells Moses that “no one may see my face

To Have More – Pleonexia

By Fr. Stephen Freeman, September 22, 2016  Addictions are strange things. I have a friend who says that the problem with alcohol is that there “simply isn’t enough.” Non-addicts frequently misunderstand. I once heard someone say to an addict, “When you decided to go down that road…” There is very little decision within an addiction. The disease of addiction itself does the choosing. The person involved often watches helplessly as they go through the motions

The Lord’s Prayer

Published by Pemptousia Partnership, December 11, 2017 James W. Lillie In an interview with an Italian TV network, Pope Francis of Rome said recently that the current language of the Lord’s prayer ‘is not a good translation.’… The problem, as he sees it, is that the prayer asks God to ‘lead us not into temptation, but deliver us from evil’. But, says Pope Francis, it’s not the Lord Who tempts. ‘It is not He that

Venerable Ephraim the Syrian

Saint Ephraim the Syrian, a teacher of repentance, was born at the beginning of the fourth century in the city of Nisibis (Mesopotamia) into the family of impoverished toilers of the soil. His parents raised their son in piety, but from his childhood he was known for his quick temper and impetuous character. He often had fights, acted thoughtlessly, and even doubted God’s Providence. He finally recovered his senses by the grace of God, and

Unity, the One Cup and the Fire of God

By Fr. Stephen Freeman, February 14, 2016  Ecumenism is back in the news and with it comes a deluge of misunderstanding and theological confusion. For while “unity” and the very concept of “one” are actually inherently mystical, most who write about and discuss the topic substitute a merely human, political and administrative notion. Two key verses are frequently drawn from the 17th chapter of St. John’s gospel:  Now I am no longer in the world, but

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Monday of Pascha: Living the Apocalypse

By Fr. Stephen Freeman, May 3, 2016  The world ended [this Pascha]. No. You weren’t “left behind.” But you might not have noticed. And our not noticing is, strangely, at the very heart of our problem. It is also at the heart of the Christian faith. What I am describing is the “apocalyptic” character of Christianity – the fact that it is a revealing of something hidden. And this is not a “one-time” revelation. It