Archive

The Light of Christ and the Transfiguration

By Fr. Stephen Freeman, August 5, 2020  My attention was drawn to the event of the Transfiguration during my college years. It was then that I first read a book on St. Seraphim of Sarov, who himself was transfigured in a famous incident in his conversation with Motivilov. There, on a snowy winter’s day, the saint shown with a brilliant light, and Motivilov felt effused with warmth and joy. It caught my attention in the

The Great Fire (Astonishing to God)

Sermon preached by Fr. Antony Hughes on Sunday, July 5, 2020 I search for inspiration everywhere and find it everywhere. All we have to do to see it is to be open and receptive. The wind of the Spirit is always blowing. We just have to raise our sails. I remember my homiletics teacher who taught us one significant thing that I have never forgotten: to develop what he called “homiletical eyes.” Simply put that

Martyr Kyriake of Nicomedia

Commemorated on July 7 Saint Kyriake was the only child of Dorotheus and Eusebia. Since she was born on a Sunday (Kyriake, in Greek), she was named Kyriake. One day a wealthy magistrate wished to betroth Kyriake to his son. Not only was she young and beautiful, but her parents were wealthy, and the magistrate wished to control that wealth. The magistrate went to her parents to request her hand, but Saint Kyriake told him that

The Summer Lent: Celebrating the Feast of SS. Peter & Paul

By Catherine K. Contopoulos On June 29, we celebrate the feasts of Saints Peter and Paul, two men whose dedication to the formation and sustenance of Christianity in the first century AD made them true pillars of the Church. Both men were chosen by Christ to minister to the world and both were given new names to mark their new life in Christ. They both embraced their martyrdom in Rome circa 67 AD. On June

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Monday of Pascha: The Community We All Need

By Fr. Stephen Freeman, May 24, 2017  Communities are not built by pioneers. They are rooted in mutual need and brokenness. Stanley Hauerwas has observed: My hunch is that you don’t just make a community up. You discover that you need one another because you’re in danger. The need, created by various forms of weakness, must be acknowledged and accepted. The “shame” associated with it must be borne by the community as a whole. Without

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Thursday of Pascha: The Beauty of Mutuality

Sermon preached by Fr. Antony Hughes on Sunday, May 14, 2017 at St. Mary Orthodox Church Here is a most remarkable exchange. Over the years what have we said about the Lord’s encounter with the Samaritan Woman? We have talked about the Lord’s crushing of societal and religious norms in this remarkable encounter. Jews had nothing to do with Samaritans, Jewish men did not speak face to face with women, particularly sinful and impure heretics

The Second Friday of Great Lent: The Mystery of “Mystery”

By Fr. Stephen Freeman, March 9, 2018  Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something

The Feast Day of Saint Athanasius the Great

Saint Athanasius was born in Alexandria between 293 and 298 AD into a wealthy, Greek family that was able to provide him with a rigorous secular education as he grew. Not only did Saint Athanasius have a very knowledgeable command of the Greek language but he was also fluent in the Coptic language spoken in Alexandria. The monk and historian Tyrannius Rufinus wrote a famous story of Saint Athanasius’s childhood. One day the then Bishop

The Ninth Day of Christmas: To See Him Face to Face

By Fr. Stephen Freeman, January 11, 2017  “The self resides in the face.” – Psychological Theorist, Sylvan Tompkins There is a thread running throughout the Scriptures that can be described as a “theology of the face.” In the Old Testament we hear a frequent refrain of “before Thy face,” and similar expressions. There are prayers beseeching God not to “hide His face.” Very clearly in Exodus, God tells Moses that “no one may see my face

To Have More – Pleonexia

By Fr. Stephen Freeman, September 22, 2016  Addictions are strange things. I have a friend who says that the problem with alcohol is that there “simply isn’t enough.” Non-addicts frequently misunderstand. I once heard someone say to an addict, “When you decided to go down that road…” There is very little decision within an addiction. The disease of addiction itself does the choosing. The person involved often watches helplessly as they go through the motions