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The Sixth Thursday of Great Lent. The Cross and the Resurrection

Protopresbyter Vasileios Kalliakmanis The Cross leads to the Resurrection, Great Friday bears fruit on the bright Sunday of Easter. Sorrow, listlessness and despair make way for the joy and peace of the Resurrection. Without the Cross, the Resurrection is inconceivable and without the Resurrection the Cross has no point. It might be better to say that the Resurrection is concealed within the Cross. This is why orthodox Easter is both the Cross and the Resurrection.

The Sixth Tuesday of Great Lent. The Death of God, my Death and the Resurrection

Sister Parakliti, Holy Skete of Saint Mary Magdalene, in Liti The grandeur of Great Friday and Great Saturday lies in the fact that human reason is incapable of comprehending that the Son of God died. In a war, for example, we can evaluate how tragic the situation is by the extent of the destruction. In some way, the same is true here. In order to stop the mighty catastrophe of human history, God died. So

The Elevation of the Precious Cross

Fr. Gennadios Manolis, Theologian The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on 14 September (though not only on that day) began in the very first, Apostolic years,

Our Means of Salvation

Metropolitan Ieronymos of Larisa and Tyrnavos As we prepare to celebrate the great feast of the Universal Elevation of the Precious and Life-Giving Cross, which, according to the liturgical tradition of the Church is comparable to Holy and Great Friday- hence its status as a strict fast- the Gospel reading of the day reminds us of another strange elevation which happened centuries before, in the wilderness, during the exodus of the Israelite people from their

The Sixth Wednesday of Great Lent: Freedom’s Lair

Published by Pemptousia Partnership on May 25, 2021 Metropolitan Meletios of Nikopolis † On the evening of Great Friday, we begin the service with a rather strange hymn. It’s a tropario which isn’t mournful but joyful. Not a lament, but a doxology. ‘God is the Lord and has appeared to us…’. He came to earth. And he showed us that he’s the one and only true Lord. We glorify him as Lord of heaven and earth. But this

The Beheading of Saint John, the Glorious Prophet, Forerunner and Baptist of the Lord

Published by Pemptousia Partnership on August 29, 2021 Saint Justin Popovich Today is a little Great Friday, a second Great Friday. Today the greatest man of those born of women, John, the Holy Forerunner and Baptist of the Lord, is slain. On Great Friday, God, was murdered, God was crucified. At today’s holy and great feast, the greatest of all men was put to death. The choice of the expression ‘the greatest’ is not mine. What are my

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The First-Fruit of the New World

Published by Pemptousia Partnership on May 18, 2021 Ioannis Karavidopoulos, Professor Emeritus of New Testament Hermeneutics, A. U. Th. The Gospel reading for the Sunday of the Myrrh-Bearing Women (Mark 15, 43-47; 16, 1-8) relates two important events: the burial of Jesus’ body by Joseph (15, 43-47) and the visit of the myrrh-bearing women to the empty tomb (16, 1-8). The burial is the last act of the drama of the crucifixion, with which the cycle of the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Resurrection of Mankind

Published by Pemptousia Partnership on May 5, 2021 Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras In the magnificent service on Great Friday, we sang the compelling and wonderful doxastiko from the ninth hour ‘Today he who hung the earth on the waters hangs upon the cross’, which ends ‘we venerate your Passion, Christ. Show us your glorious Resurrection’. Thereafter, in the doxastiko of Vespers on Great Saturday, the day ‘on which the only-begotten Son of

Today the Orthodox Church Celebrates the Elevation of the Precious Cross

By Georgios N. Manolis, Theologian, September 27, 2019 The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on September 14 (though not only on that day) began in the

The Holy and Great Friday: Unbelief and Good Friday

By Fr. Stephen Freeman, April 5, 2018  Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so glowingly and with such