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The Sixth Wednesday of Great Lent: Freedom’s Lair

Published by Pemptousia Partnership on May 25, 2021 Metropolitan Meletios of Nikopolis † On the evening of Great Friday, we begin the service with a rather strange hymn. It’s a tropario which isn’t mournful but joyful. Not a lament, but a doxology. ‘God is the Lord and has appeared to us…’. He came to earth. And he showed us that he’s the one and only true Lord. We glorify him as Lord of heaven and earth. But this

The Beheading of Saint John, the Glorious Prophet, Forerunner and Baptist of the Lord

Published by Pemptousia Partnership on August 29, 2021 Saint Justin Popovich Today is a little Great Friday, a second Great Friday. Today the greatest man of those born of women, John, the Holy Forerunner and Baptist of the Lord, is slain. On Great Friday, God, was murdered, God was crucified. At today’s holy and great feast, the greatest of all men was put to death. The choice of the expression ‘the greatest’ is not mine. What are my

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The First-Fruit of the New World

Published by Pemptousia Partnership on May 18, 2021 Ioannis Karavidopoulos, Professor Emeritus of New Testament Hermeneutics, A. U. Th. The Gospel reading for the Sunday of the Myrrh-Bearing Women (Mark 15, 43-47; 16, 1-8) relates two important events: the burial of Jesus’ body by Joseph (15, 43-47) and the visit of the myrrh-bearing women to the empty tomb (16, 1-8). The burial is the last act of the drama of the crucifixion, with which the cycle of the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Resurrection of Mankind

Published by Pemptousia Partnership on May 5, 2021 Archimandrite Elisaios, Abbot of the Holy Monastery of Simonos Petras In the magnificent service on Great Friday, we sang the compelling and wonderful doxastiko from the ninth hour ‘Today he who hung the earth on the waters hangs upon the cross’, which ends ‘we venerate your Passion, Christ. Show us your glorious Resurrection’. Thereafter, in the doxastiko of Vespers on Great Saturday, the day ‘on which the only-begotten Son of

Today the Orthodox Church Celebrates the Elevation of the Precious Cross

By Georgios N. Manolis, Theologian, September 27, 2019 The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on September 14 (though not only on that day) began in the

The Holy and Great Friday: Unbelief and Good Friday

By Fr. Stephen Freeman, April 5, 2018  Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so glowingly and with such

The Beheading of Saint John the Baptist: A Little Great Friday

Today is a little Great Friday, a second Great Friday. For today the greatest man among those born of women, John, the Holy Forerunner and Baptizer of the Lord, is murdered. On Great Friday, people murdered God, crucified God. On today’s holy great feast, people murdered the greatest of all men. It is not I who chose to use the expression “the greatest.” What are my praises of the great and glorious Forerunner of the

The Holy and Great Friday

“I am the Resurrection and the Life” (Part II) The ultimate reason for Christ’s death must be seen in the mortality of Man. Christ suffered death, but passed through it and overcame mortality and corruption. He quickened death itself. “By death He destroyed death.” The death of Christ is therefore, as it were, an extension of the Incarnation. The death on the Cross was effective, not as the death of an Innocent One, but as

WHY DO WE SING THE AKATHIST HYMN EVERY LENT?

The Akathist Hymn is a service full of poetry and theology in praise of the Mother of God, the Theotokos. Thus today’s Gospel reading takes us back to Christmas, to the good news that was given to the Theotokos that she would bare God in her womb and become His mother. This is another feast we celebrate every Lent, on the 25th March, the Annunciation. But why do we sing this Akathist Hymn, this song to

The Fortieth Day of Christmas Advent (Eve of Christmas): From the Manger to the Grave

THE CHURCH TEACHES US the theology of the Scriptures not only with hymns, but also with images. Iconography is one of the “languages” into which Scripture is translated. Thus many of our icons also contain allusions and references to Old and New Testaments. Of particular interest is the icon of the Nativity. We have touched upon a comparison between the birth and the burial of Christ in the katavasia concerning Jonah. This comparison is made