Sermon preached by Fr. Antony Hughes on Sunday, April 2, 2017 The Reading from the Holy Gospel according to St. Mark. (10:32-45) James and John desired power. They wanted to sit at the right and left hands of the All-Powerful God, the Imperial Majesty on High, the Divine Potentate, the Inescapable and Invulnerable Judge. Jesus corrects them by asking a question. You may note in reading the Gospels that Jesus is much more into asking
By Fr. Stephen Freeman, October 28, 2016 “What happened here 2,000 years ago completely changed history.” These words were spoken in earnest innocence by one of the onlookers at the recent work being done on the tomb of Christ in the Church of the Resurrection in Jerusalem. It is a sentiment that sounds obviously true, but is profoundly untrue. The resurrection of Christ did not change history, it revealed history to be what it is: the unfolding of God’s work to
By Abbot Tryphon, October 11, 2019 Don’t hold on to guilt and shame There are many people who cling to memories of past sins, holding on to guilt and shame, reliving things long ago confessed, as though they happened yesterday. They struggle with regrets, often revisiting shame as though they were archeologists, digging for historical artifacts that must be preserved. Such is not the case with God, for His interest is not in our past,
Nothing about Jesus is so misunderstood, misrepresented, trivialized and falsified as the Resurrection. Everything in the Gospels has to be understood in light of the Resurrection. Christian faith takes its meaning from the Resurrection—every claim about Jesus, every notion of what it means to live in trusting hope, every view of the world, every take on reality. What the Christian knows of God—with “knowledge” that is qualitatively different from knowledge about anything or anyone else—comes
[The] Gospels state that God has embraced humanity and entered into its suffering with unimaginable love. His Christ is the one who arrives not in royal purple but in silence and simplicity, far from the cheers that attend Augustus and Herod. A king he surely is—hence the swaddling bands and the treasures that are his due—but a new sort of king who makes no claim to worldly authority. In infancy as during his life on
Birth, any birth, is our primary access to the creative work of God. And we birth much more than human babies. Our lives give birth to God’s kingdom every day—or, at least, they should. And Jesus’ virgin birth provides and maintains the focus that God himself is personally present and totally participant in creation; this is good news, indeed. Every birth is kerygmatic. The birth of Jesus, kept fresh in our imaginations and prayers in
Jesus was as hidden to his contemporaries as he seems to us today. Many Christians and others of good will, regardless of their faith or lack of it, feel that if they had been able to walk the hills of Galilee with Jesus, to see and hear him, they would be able to decide for themselves. I doubt it. Being there might not have made a difference at all. Look at that motley crew of
By Fr. Andrew Kishler Few saints are as prominent in our Eastern Orthodox tradition as St. Andrew the Apostle. Various early traditions recount his missionary travels throughout Eastern Europe: what is now Greece, Romania, Ukraine, and Russia. Our “first among equals,” the Ecumenical Patriarch of Constantinople, is known as the successor of St. Andrew. Indeed, St. Andrew is dear to the hearts and minds of many Orthodox Christians worldwide. But before he became the patron
By Father Stephen Freeman One of the most striking features of the Gospels is the frequent response of the Disciples after the resurrection of Christ: doubt. I have always been sympathetic to the doubts and hesitations that accompanied their experience during the ministry of Christ. They are almost endearing in their inability to grasp what Christ is all about. However, the same inability to grasp things after the resurrection seems to carry with it all kinds of
By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of
© 2020 Saint Sophia Greek Orthodox Cathedral
