For St Silouan, as we have seen from his conversation with the dour hermit, this love for our fellow-humans includes even hell within its scope. Expounding the teaching of the Starets, Fr Sophrony writes: Dwelling in heaven, the Saints behold hell and embrace it too in their love. This is possible for them, because the love that is at work in their hearts is nothing else than the love of God Himself; and God’s love
By Father Thomas Hopko Jesus, Himself, is the very Lord from whose face the light and the glory of God shines. So the only people and creatures who experience hell, Gehenna, are those who experience the face of the Lord and hate it, and do not want it, and try to reject it, and try to flee from it. Then that face with that fire and that light becomes agony, and there is no way
By Father Thomas Hopko At the Parousia of Christ, the flame of the living God who is a consuming fire is joy and peace and refreshment and glory for those who believe Him and love Him, but it is torment and agony and Gehenna for those who do not. So you have the flaming fire, and He does inflict vengeance upon those who do not know God…” To not know God means to not know
By Father Thomas Hopko And we do not ever want to imagine the dead as disincarnate souls. Some of the great teachers of Christianity do that, even Metropolitan of Nafpaktos, Hierotheos, he does that. I must say honestly say I do not agree with him when he does that. The dead are simply completely and totally dead. And then when you are alive, you are completely and totally alive. And I believe that when Christ
By Father Thomas Hopko We Christians believe, Orthodox Christians believe, that Christ is that Messianic King who frees us, and He frees us by dying. He liberates us. He ransoms us by the power of hell. He gave Himself, a ransom, to death, by which we were held captive, in order to release us, and that is what trampling down death by death means. So the icon of the so-called Descent into Sheol shows that
By Father Thomas Hopko So you have this kind of symbolical way of speaking about the condition of being dead. And so it can sound somehow like a place, like heaven would be a place, Sheol would be a place. But all the holy fathers, and many of the modern writers, for example Hierotheos Vlachos, the Metropolitan of Nafpaktos, a very famous, well-known writer of Orthodoxy, today many of his books are translated into English,
Recently, Anglican bishop and theologian N.T. Wright was interviewed on the Evangelical Protestant show “100 Huntley Street”, speaking about heaven and hell. As might be expected from someone of Wright’s stature, he was articulate, fascinating, and Biblical. He prefaced his brief remarks by saying that one day he was sitting in the Sistine Chapel facing an immense image of the Last Judgment, in which souls were departing after the Judgment and either ascending to heaven
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