By Fr. Maximos (Constas) If I sit down to say the Jesus Prayer I will very quickly have certain kinds of thoughts running through my mind, usually very simple distractions such as “I think I left the oven on! I should leave my prayer and go check,” or “I forgot to call my mother,” or “I just got a great idea for a sermon!” All these superficial distractions are the first thing that happens to
By Fr. Maximos (Constas) It seems clear that the very practice of the Jesus Prayer reflects the Biblical teaching of the nature of personal names, and especially of the Divine Name. We all know that the name is closely linked to the person that bears it so that to invoke the name is to invoke the person who bears it. So it’s logical that when there is a change of life there is also a
“What do you consider the difference between worldly joy and God’s joy?” Michael asked. “Worldly joy is of course joy, but it cannot be compared with the joy that God offers to the human soul. There is a gigantic difference. Worldly joy is temporal. Let us say I have won the lottery and I am filled with joy. It is an event that happens outside myself. I accept the stimulation of the external event and
“So when we examine ourselves and discover that our behavior is similar to that of Christ, we can rejoice,” Fr. Maximos continued. “Otherwise we should humble ourselves. Never justify ourselves. Whoever tries to justify himself or herself will never reach metanoia.” “How does one humble oneself?” Maria wondered. “Thank God there are plenty of opportunities in our everyday life to humble ourselves! The more difficulties we have in life, the greater the opportunities for humility.”
I mentioned that contemporary people do not believe in the reality of demons, which according to Fr. Maximos is the greatest achievement of the devil today, that he has convinced most of the world that he does not exist. As a rule, academics would dismiss such stories as taking place in people’s imaginations, without any basis in objective reality. But the experiences of the saints throughout history are filled with demonic possession and exorcisms. In
Fr. Maximos then elaborated on the fruit of patience and forbearance. “The saints are fearless because they have a direct connection with God’s Spirit. Consequently, they can endure everything with peace in their hearts and without a trace of anxiety.” “I suppose that is why we hear in church that God is ‘ever present, and fills all things’… Maria commented. “Right. Only the Spirit of God can fill up a human being. You know, God
“The Fathers of the Church,” Fr. Maximos continued, “taught that there are two types of faith. The first is simply belief that there is a God as revealed in Holy Scripture. You must reach this stage in order to arrive at the second stage, which is the faith that we call theoria.” When I began my exploration of Eastern Orthodox spirituality, several years back, I was fascinated to notice the difference between the way science
Fr. Maximos served himself some hummus and continued. “Apostle Paul describes the fruits of the Spirit in the form of a scale, a hierarchy. He lists the highest and most exalted gift first and ends up with the most basic and foundational.” “What does that mean?” said Emily, who has a reflexive aversion to the notion of hierarchy, which has traditionally denoted social divisions and inequalities. “Think about it,” Fr. Maximos responded. “He lists love
Fr. Maximos paused, waiting for another question. “I am puzzled by what the Fathers of the Ecclesia say about the Jesus Prayer,” Teresa commented. “They claim that when we pray, the mind, or nous, must be on the heart. I don’t understand what that means.” “I appreciate your puzzlement,” Fr. Maximos replied. “This is what the tradition of the Ecclesia teaches as noetic prayer or prayer of the heart. When the Fathers say that the
Another woman raised her hand. “I apologize for my Greek,” she said shyly. “Don’t worry, my English is worse,” Fr. Maximos reassured her. “Christ claims,” the woman continued, “that the only way to reach the Father is through Him. This is always a question that is raised among people. What will happen to the rest of the world, to the billions of people who are not born Christian and who may not have even heard
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