By Fr John Breck, September 2, 2008 In this and the following two columns, I would like to share some thoughts on what is perhaps the most poignant and difficult experience in human relationships: the dying of someone we deeply love. These are not explorations of the mystery of death. Rather, they are attempts, fumbling but earnest, to think about the process of dying and our most appropriate response to it, from both a medical
By Fr John Breck, February 1, 2007 Those who hold that the only sure ground of knowledge is scientific inquiry and rational analysis actually represent not so much science as the heresy of “scientism,” a purely materialistic view of reality. Yet science itself debunks that approach with its acceptance of principles such as those embodied in quantum mechanics and relativity theory. In a universe where subatomic particles constantly appear and then disappear, where electrons can
By Fr John Breck, January 2, 2007 Books arguing for atheism are topping the best-seller lists these days, and more and more people seem to be listening. Those who take issue usually try to fight scientific dogma with religious dogma. They would perhaps do better if they appealed to the unprovable but, to those who give their lives for it, undeniable experience of the living God. The names Dennett, Dawkins and Harris have recently become
By Fr John Breck, December 30, 2007 Back in the early 60s I had to catch the subway each morning on the east side of Manhattan, to get to my seminary intern position. From our tiny 6th floor walk-up apartment on York Avenue, I passed by a run-down tenement building not far from the mouth of the station. Two or three times a week two guys were huddled against the stoop of the building, passing back
By Fr John Breck, March 2, 2009 The preceding column in this space spoke of finding beauty in the little things of our daily life, including in their imperfections. In some cultures, children are imbued from birth with sensitivity toward the visually unusual and appreciation for its deeper meaning. From a jagged crack in an ancient vase to the radiant smile of a Down’s syndrome child, realities considered by many people to be objectionable—the evidence
By Fr. John Breck, January 1, 2002 This is a date we shall never forget. Images of planes hurtling into the twin towers, the collapse of the buildings, the faces of the police, firefighters and other rescue workers who lost so many friends and co-workers, the anguished cries of family members who refused to accept the obvious. Images, too, of the Pentagon in flames, followed by the rerouting of Air Force One and the cautionary
MOST HOLY THEOTOKOS, SAVE US! By Fr. John Breck, September 2, 2003 Orthodox Christians begin and end the liturgical year with celebrations dedicated to the Virgin Mary, whom we venerate as the Theotokos or “bearer of God.” On September 8, the end of the first week of the new year, we commemorate her Nativity or birth; on August 15, we close the year with the feast of her Dormition, her “falling asleep” and translation to
By Fr John Breck, March 1, 2008 In the prologue to his Gospel, the evangelist John takes up the account of creation given in the first chapter of Genesis, in order to illustrate the story of redemption accomplished by Jesus Christ, the eternal Son and Word of God. “In the beginning,” out of His infinite otherness, with God and as God, the Word comes forth, to create the world and to save it from death
By Fr John Breck, February 1, 2022 In the very beginning, there was nothing. Nothing at all. There was neither time nor space, neither matter nor energy, neither life nor death. There were no galaxies, no stars or planets; nor were there molecules, atoms, or any of the vast array of subatomic particles that constitute physical reality as we know it. There was nothing. The concept of “nothingness” is impossible for us to grasp. “Nothingness”
By Fr John Breck, May 1, 2010 Archimandrite Placide Deseille is Higoumen of the Monastery of Saint Anthony the Great, St.-Laurent-en-Royans, France, and professor at the St. Sergius Theological Institute in Paris. The following thoughts are adapted from a talk he gave at a local parish on 6 March 2008, originally published by the Service Orthodoxe de Presse (SOP), supplement no. 327, April 2008. The expressions “Prayer of the Heart” and “Prayer of Jesus” or
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