Archive

Mary: The Blessing of All Generations

By Fr. Stephen Freeman, August 7, 2019 n my childhood, it was not unusual to hear someone ask, “Who are your people?” It was a semi-polite, Southernism designed to elicit essential information about a person’s social background. The assumption was that you, at best, could only be an example of your “people.” It ignored the common individualism of the wider culture, preferring the more family or clan-centered existence of an older time. It was possible

A Parable of a Kingdom

By Fr. Stephen Freeman, August 12, 2020 There was a wicked kingdom in which there lived a large number of slaves. The kingdom fought wars, built cities and was extremely successful in growing its economy. Its achievements were the envy of all the other kingdoms. The slaves did well, too. They were not given low jobs or manual labor. Instead, they were “helping” slaves. Their task was to help the people of the Kingdom get by.

Second Monday after Pascha: A Different Pascha—1928

By Father Stephen Freeman, April 4, 2020 This year, during the Covid-19 pandemic, Churches [were] be unable to gather in the usual manner for Pascha. This has happened before in a variety of places and circumstances. In the 1920’s, the Bolshevik’s were unleashing their persecutions. This wonderful account, from Butyrka Prison on Pascha of 1928, is a sober reminder that our “light momentary affliction” is a small thing. It also serves to remind us that

The Secular Challenge

By Fr. Stephen Freeman, June 12, 2015 Fr. Alexander Schmemann held that secularism was the single greatest challenge of the modern era. I took up this understanding and made it the heart of my book, Everywhere Present: Christianity in a One-Storey Universe. It is at the heart of every serious challenge the Church faces in our time. The news is not so good. A recent article by Damian Thompson in the British publication, The Spectator, estimates that at the

The Third Friday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! A Pascha of Beauty – In a Soviet Prison – 1928

Fr. Stephen Freeman, April 8, 2018  Serge Schmemann, son of Fr. Alexander Schmemann, in his wonderful little book, Echoes of a Native Land, records a letter written from one of his family members of an earlier generation, who spent several years in the prisons of the Soviets and died there. The letter, written on the night of Pascha in 1928 is to a family member, “Uncle Grishanchik” (This was Grigory Trubetskoi who had managed to emigrate

The Work That Saves

By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various

The Disenchanted World

By Fr. Stephen Freeman, March 6, 2015 A very apt word for the world we live in is: disenchanted. It was first used by Max Weber and a number of others to describe a certain aspect of the modern world – the absence of the sacred. Where people of earlier eras and other cultures have experienced the world around them as charged with divine power (of various sorts), we simply experience the world as inert. There

Doubt and Modern Belief

By Father Stephen Freeman Why do people in the modern world find belief so difficult? Obviously, many find ways to believe in God and do so with great zeal, but others, even those who describe themselves as believers, admit either to doubts about God or about many traditional teachings of the faith. The more “miraculous” teachings, the Divinity of Christ, the Virgin Birth, Walking on the Water, Rising from the Dead, etc. present difficulties for most

PASSIONS AND VIRTUES: The Prayer of St. Ephrem (Part I)

Let us set out with joy upon the season of the Fast, and prepare ourselves for spiritual combat. Let us purify our soul and cleanse our flesh; and as we fast from food, let us abstain also from every passion. Rejoicing in the virtue of the Spirit, may we persevere with love, and so be counted worthy to see the solemn Passion of Christ our God, and with great spiritual gladness to behold His holy

Third Day of Christmas Advent: The Nativity Fast

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences