Breaking the limits “My child,” God replies, “I will never leave you be. I want to teach you how to surpass yourself, to encounter something more, something greater. “It is good for you to be satisfied with any form of harmonious beauty. Yet you need to discover the painful tearing away from yourself that will allow you to behold what is truly sublime. “This doesn’t mean you should disdain your intelligence. After all, I am
Proffered by Father Stephen Freeman BEHOLD a new and wondrous mystery. My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption
According to the fathers of the Conferences, the result of developing discretion and discernment is the manifestation of the fourth virtue on our list, namely, balance. This balance is described by Abba Moses as the “royal road,” upon which a monk is not made proud by virtue nor drawn down so as to give in to vice.33 Christian life, Abba Moses assumes, invites one both to laxity and to possible over-corrections in the pursuit of
It is out of respect for our freedom that God allows evil to exist; it has already been conquered, but secretly, because the Holy Spirit wishes to regenerate us from within, by a free and faithful response, without compulsion. What matters in the history of the Church is her holiness, her awareness, in a world that is utterly free, that Christ has conquered death once and for all, and that his victory is always present
Today, many historical forms of Christianity are dead or dying. Trying to preserve them through blind conservatism can lead only to the creation of malicious and distrustful ghettos which idolize formalism, or to “fascist” adventures that lead nowhere. On the contrary, we must trust in the “newness of the Spirit,” who will transform this death into resurrection. New approaches are already developing, approaches which rediscover and develop the deepest intuitions of thinkers such as Gregory
As attentive and vigilant as the nous may be, without divine strength and the invocation of the name of the Lord Jesus, “the rotating sword,” it is unable to be guarded from harmful thoughts. The vigilance, therefore, or the watchfulness or attentiveness of the nous is accompanied by prayer. On its own, the nous does not have the power for pure prayer unless it uses the salt of watchfulness that drives away impure and wicked
We could say that the Lord’s entire Sermon on the Mount (18) is a neptic homily where our Theanthropic Saviour pinpoints for us the root of the passions, but at the same time He plants the root of the true spiritual life. This is where the work of watchfulness is to be found: where the finest pulsations of the heart are, the beats which move and direct everything: thoughts, words, memories, feelings, actions, and deeds.
Sister Flesh and Brother Wine Many people eat plenty and grow fat on it. Others abstain from some kinds of food in order to practice asceticism, and condemn those who eat. Put shortly, they have only hazy ideas why they should eat or why they should abstain. We, on the other hand, when we fast, give up wine and meat, not because we detest them, as though using them were a crime, but because we
Beyond Medical Knowledge Even without anyone to instruct us we are quite able, on the basis of what we see, live and feel, to understand how our body is formed. Its own nature teaches us. It may be useful, nonetheless, to consult experts to have a clearer idea. The science of anatomy has allowed us to know the positions of the individual parts of the human body. Other sciences help us to grasp their uses.
The problem of “ego” is so recurring in different religions, through successive periods of history and under various disguises, that we know we are dealing with some foundational and core issue, and one that must be almost unconscious. It is an issue that cannot be dealt with by simply being “moral” about this or that, or joining the right group; but by a fundamental “dying” which almost all of us are afraid to do. As
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