Capable Flesh The tender flesh itself will be found one day —quite surprisingly— to be capable of receiving, and yes, full capable of embracing the searing energies of God. Go figure. Fear not. For even at its beginning the humble clay received God’s art, whereby one part became the eye, another the ear, and yet another this impetuous hand. Therefore, the flesh is not to be excluded from the wisdom and the power that now
In the passages in which it addresses the Resurrection, then, the New Testament witnesses not to the resuscitation of a corpse, and certainly nothing like a return to the life of this world. It addresses rather the entire passage of Jesus from earthly mode of existence to a spiritual and eternal mode of existence. The Jesus whom faith proclaims as the Lord of the universe is no longer defined and limited by time and space,
Holy Friday Evening – Ezekiel 37:1-14, I Corinthians 5:6-8, Galatians 3:13-14, Matthew 27:62-66. On Good Friday evening, the theme is Christ’s descent into Hades during which the Gospel of repentance and reconciliation with God is shared with those who died before Christ’s saving dispensation in the flesh. The service begins with lamentations sung as we stand before the tomb of Christ commemorating His unjust punishment and the shedding of His innocent blood. But the service
By Fr. Stephen Freeman, March 28, 2015 It has long been known that people tend to see what they think they are seeing. This is particularly the case where what we think is familiar and expected. The case of “mistaken identity” flows from our assumptions and expectations. This is nowhere more true than when we are reading Scripture. If a passage has years of associations, it is almost impossible to see anything else. I have noticed this
Meeting the Risen Christ on the road to Damascus changed everything for Paul. He experienced the great paradox that the crucified Jesus was in fact alive! And he, a “sinner,” was in fact chosen and beloved. This pushed Paul from the usual either/or, dualistic thinking to both/and, mystical thinking. Not only did Paul’s way of thinking change, his way of being in the world was also transformed. Suddenly the persecutor—and possibly murderer—of Christians is the
As much as any other Christian feast, the significance of Christ’s Nativity comes to expression by means of paradoxical affirmations that speak of the ineffable mystery of the Incarnation by juxtaposing apparent contradictions. The most obvious of these is found in the prologue of St John’s Gospel, which declares that “the Word became flesh and dwelt among us…” (John 1:14). As the context makes clear that Word or Logos is the Person of the eternal
INTO THE DESERT OF HUMAN HISTORY, and even here, in to the modern deserts we shape and inhabit, at a time when the poor and needy—their tongues parched with thirst—desperately seek life-sustaining waters, the Holy One pours out rivers and fountains. He places the cedar, the acacia, the myrtle, and the olive along their banks, and he sets together the cypress, the plane, and the pine. He is with us in our poverty, and he
WE PREPARE TO WITNESS A MYSTERY. More to the point, we prepare to witness The Mystery, the God made flesh. While it is good that we seek to know the Holy One, it is probably not so good to presume that we ever complete the task, to suppose that we ever know anything about him except what he has made known to us. The prophet Isaiah helps us to remember our limitations when he writes,
Birth, any birth, is our primary access to the creative work of God. And we birth much more than human babies. Our lives give birth to God’s kingdom every day—or, at least, they should. And Jesus’ virgin birth provides and maintains the focus that God himself is personally present and totally participant in creation; this is good news, indeed. Every birth is kerygmatic. The birth of Jesus, kept fresh in our imaginations and prayers in
Birth, every human birth, is an occasion for local wonder. In Jesus’ birth the wonder is extrapolated across the screen of all creation and all history as a God-birth. “The Word became flesh and dwelt among us”—moved into the neighborhood, so to speak. And for thirty years or so, men and women saw God in speech and action in the entirely human person of Jesus as he was subject, along with them, to the common
© 2020 Saint Sophia Greek Orthodox Cathedral
