Fr. Maximos was fond of referring to a story of John Chrysostom, fourth-century patriarch of Constantinople who later was canonized as a major saint of the Church, both of the East and of the West. He was persecuted by the wife of the then emperor for being critical of her abuse of power and exploitation of the poor and weak. When John was warned by friends to stop his sermons against her on the ground
People ask me how to begin their spiritual struggle. And they will tell me, ‘Look, Father, I have never had any relationship with the Ecclesia.’” Fr. Maximos leaned back in his chair. “So what am I to advise them? Such people may not be ready to engage in a more subtle struggle with their lower passions. I suggest that they start to do simple things: Go to church regularly, and during the morning and before
“How can we start?” Maria asked. “I mean, how can we practice temperance and self-control?” Fr. Maximos ate a piece of stuffed tomato before replying. “The proper way is to start with simple things, like being critical of your thoughts and actions. Let us say that a thought tells you you should do a certain thing, say buy a new television set. Examine it. Ask yourself, ‘Do I really need it?’ If you think you
“What do you mean by ‘things of this world,’ Father?” Maria asked. “Material possessions, career, success, ideological fixations, everything that steals the heart. The result is one: our passion for God is transformed into the passion for created things of no ultimate and eternal value, be they power, fame, politics, smoking, sex, money, and so on.” “This is the meaning of idolatry,” I added. “We worship our own creations.” “Yes, precisely.” “Is fasting a way
Before we began eating, Fr. Maximos recited a short prayer that he offered before any meeting where he was expected to give a talk. Everybody stood up, and in a low voice he began: “O Christ, the True Light that illumines and sanctifies every human being who comes into the world, may the brightness of your face become sealed in our souls so that we may behold the Ineffable Light, and guide our steps to
Fr. Maximos then encouraged the audience to ask further questions. A young seminarian raised his hand. “Fr. Maxime,” he said, “can you give to those of us who are not monks a prescription for how to live a more spiritual life in the world?” Fr. Maximos smiled. “I believe Christ Himself has given us such a prescription. The Gospel is the prescription for our healing, assuming of course that we put it into practice. Remember
There was a pause before the next question. “Yes, Teresa,” Fr. Maximos said, giving the floor to a woman in her thirties who had raised her hand. I was always impressed with his capacity to remember people’s names. “Would you say that we know God through our experience rather than through our logic?” “I believe we know God through both our experience and our logic. Human beings are also rational creatures.” “But I thought,” Teresa
There was a pause as Fr. Maximos signaled that he was ready for the next question. “During the morning session you said something very significant,” said Eleni, a professional accountant who had decided to get an M.A. in theology. “You mentioned that in order to understand the essence of who we are as human beings we need to understand the nature of God. What did you mean by that? Who is God? What can you
After a few seconds, a young seminarian took the microphone and spoke in accented Greek. He was clearly born and raised in America. “Last year we had a debate at the seminary in regard to the role of an elder. We wondered whether each one of us must have a spiritual guide and whether we should obey unconditionally the instructions of such an elder. This is a real problem for us when friends pose such
Fr. Maximos went on to say that he was going to speak about the Ecclesia, or the Church, which includes the practices, homilies, and teachings of the holy elders of Christianity throughout the ages, not just the formal organization. He proceeded to state some well-known presuppositions of the Christian faith: that the Bible holds that God created human beings in His own image, that a human being is an icon of God and a reflection
© 2020 Saint Sophia Greek Orthodox Cathedral
