~By Father Stephen Freeman, August 30, 2023 How connected are we? Do your actions, thoughts, feelings, have an effect on me even if I am unaware (or on the other side of the world)? Is my existence bound within the existence of other human beings, or are we simply sharing the same planet for a period of time? Connections between people, particularly of a spiritual nature, were declared to be mere superstitions in the march
~By Father Stephen Freeman, August 20, 2018 For there is one God and one Mediator between God and men, the Man Christ Jesus, (1 Tim. 2:5) There is no way to adequately explain priesthood without reference to mediation. A priest is a mediator between God and Man. From time to time over the years, I have had the verse from 1 Timothy pointed out to me with the argument that there cannot be any mediator
~By Stephen Freeman, July 7, 2018 The English philosopher, Thomas Hobbes, described the world as composed of autonomous, competing self-interests. We are at war with one another, a reality, he said, that can only be controlled through external force. The state serves as the enforcer of a negotiated peace agreement, a social contract, in which we legitimize its use of force in order not to kill one another. Hobbes himself preferred a strong monarchy. Certain
~By Father Stephen Freeman, April 7, 2023 I recall the first time the phrase, “On the night in which He was betrayed,” struck my heart. I was attending the evening service of Maundy Thursday at my Episcopal parish when I was a student in college. There was communion, followed by the “stripping of the altar” that symbolized the arrest and scourging of Christ. But the phrase, “On the night in which He was betrayed,” haunted
Fr. Andreas Agathokleous Amid the turbulence of our life, the deafening noise surrounding us, the long and pointless conversations on the telephone or in person, the stress and uncertainty regarding the state of the world today and tomorrow, the Church offers us the period of time of Great Lent. What meaning can this period, beginning with Monday in the first week and lasting until Great Saturday, have for all of us who live the modern
Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” And He took a cup, and when He had given thanks He gave it to them, saying, “Drink of it, all of you; for this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. I tell you I shall
By Fr. Stelyios Muksuris “THINK of shepherds who are made wise, think of priests who teach, of women who are delighted, when Gabriel teaches Mary joy, when Elisabeth has inside her own womb John kicking. Anna spreads the good news, Symeon opens his arms worshiping the great God inside a little infant, without despising what they see, but glorifying the greatness of His deity. His deity is revealed like light through hymens of glass, through
By Father Stephen Freeman, July 14, 2014 What makes an action moral? I use the word to describe something done in an effort to conform to a rule, a law, or a principle. It is a matter of the will and a matter of effort. All societies require some form of moral behavior. If there were no such behavior, life would be unpredictable, unstable, and quite dangerous. Governments encourage some form of morality (it is
….sin turns…unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced with a strictly spiritual
Sermon preached by Fr. Antony Hughes on Sunday, December 12, 2021 We know that Jesus used parables in his teaching. It is important to remember what a parable is. Parables are extended metaphors that use concrete examples to form a brief, coherent story. Parables are not history and their meaning is not immediately accessible. They are meant to draw us in and provoke us to “subvert conventional ways of seeing and living and to invite hearers
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