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Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

Abba Antony said: Having therefore made a beginning, and set out already on the way to virtue, let us press forward to what lies ahead. And let none turn back as Lot’s wife did, especially since the Lord said, “No one who puts his hand to the plow and turns back is fit for the Kingdom of heaven.” Now “turning back” is nothing except feeling regret and once more thinking about things of the world.

Patience (Part IV): Patience Manifests a New Awareness of Time

Another old man came to see one of the Fathers, who cooked a few lentils and said to him, “Let us say a few prayers,” and the first completed the whole psalter, and the brother recited the two great prophets by heart. When morning came, the visitor went away, and they forgot the food.22 Sanctification of the monk is a state of being in which the life of the person manifests the likeness of God.

The Cell, Meeting God and Ourselves (Part II)

During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment

Pentecost: The Descent of the Holy Spirit

Protopresbyter Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this

Pentecost: The Descent of the Holy Spirit

By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from

Pentecost: Receiving the Power from on High

The Old Testament feast of Pentecost occurred 50 days after Passover—the commemoration of the Exodus of the Israelites from captivity and slavery in Egypt—in celebration of God’s gift of the Ten Commandments to Moses on Mount Sinai. In the New Covenant of the Messiah, the Passover event takes on its new meaning—the celebration of Christ’s Resurrection, the “passing over” from death to life and from earth to heaven, the “exodus” of God’s People from this

Seventh Friday after Pascha

Pentecost: The Descent of the Holy Spirit In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the Ten Commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus”

Great Monday, Tuesday and Wednesday (Part II)

The Parousia In the days and hours before His passion, Jesus spoke to His disciples about the Parousia, i.e., His second glorious coming. He invites us as well at the beginning of Great Week to approach the mystery and ponder its meaning and significance for our own life and the life of the world. In the Church we recognize that eternal life has penetrated our finitude. However, we also know that the full realization and